Kamal Mambetov (1940-2001) KIRISIW<\/strong><\/p>\n\n\n\n Us\u0131 j\u0131l\u0131 Qaraqalpaq xal\u0131q jaz\u0131wsh\u0131s\u0131, filologiya ilimleri doktor\u0131, professor. Kamal Mambetov 85- jasqa tolad\u0131. Bul s\u00e1ne Respublikamizda k\u00f3leminde ke\u0144 t\u00f3rde belgilenbekte. Xojeli rayon\u0131 M\u00e1limleme -kitapxana oray\u0131nda da bul s\u00e1neni \u0131lay\u0131ql\u0131 t\u00farde belgilep \u00f3tkeriw maqsetinde k\u00f3plegen ilajlar islenip at\u0131r. Kitap k\u00f3rgizbeleri qoy\u0131lmaqta, s\u00e1wbetlesiw kesheleri \u00f3tkerilip, metodikal\u0131q qollambalar islenbekte.<\/p>\n\n\n\n Al, m\u00e1limleme- bibliografiya x\u0131zmeti t\u00e1repinen bolsa, jaz\u0131wsh\u0131n\u0131\u0144 \u00f3miri h\u00e1m d\u00f3retiwshilik x\u0131zmetine q\u0131z\u0131\u01f5\u0131wsh\u0131 oq\u0131wsh\u0131lar, m\u00fa\u01f5allimler, student jaslar h\u00e1m b\u00e1rshe paydalan\u0131wsh\u0131lar ush\u0131n metodikal\u0131q qollanba islenip ot\u0131r.<\/p>\n\n\n\n <\/strong>Bul <\/strong>qollanba<\/strong> eki b\u00f3limnen ibarat.<\/strong><\/p>\n\n\n\n Kamal Mambetov<\/strong>t\u0131\u0144 \u00f3miri h\u00e1m<\/strong><\/p>\n\n\n\n d\u00f3rwetiwshiligi.<\/strong><\/strong><\/p>\n\n\n\n Belgili jaz\u0131wsh\u0131 Kamal M\u00e1mbetov 1940-j\u0131l\u0131 14-may k\u00fani Kegeyli rayon\u0131nda\u01f5\u0131 M. Jumanazarov at\u0131nda\u01f5\u0131 aw\u0131lda tuw\u0131l\u01f5an. Ol orta mektepti tab\u0131sl\u0131 pitkerip, Tashkent m\u00e1mleketlik universitetine oq\u0131w\u01f5a kiredi. Bul oq\u0131w orn\u0131n 1963-j\u0131l\u0131 tamamlap, \u201cErkin Qaraqalpaqstan\u201d gazetas\u0131nda (1963-1964) isleydi. Tashkenttegi Nizamiy at\u0131nda\u01f5\u0131 pedagogikal\u0131q institut\u0131n\u0131\u0144 aspirant\u0131(1965-1968), keyin N\u00f3kis m\u00e1mleketlik pedagogikal\u0131q institut\u0131nda oq\u0131t\u0131wsh\u0131 (1968-1972), \u201c\u00d3zbekkinoxronika\u201d studiyas\u0131n\u0131\u0144 direktor\u0131, (1972-1974), Qaraqalpaqstan televideniyesi h\u00e1m radioesittiriw komiteti basl\u0131\u01f5\u0131n\u0131\u0144 or\u0131nbasar\u0131 (1974-76), N\u00f3kis m\u00e1mleketlik universitetini\u0144 dotsenti (1976-81), kafedra basl\u0131\u01f5\u0131 (1984-85), fakultet dekan\u0131 (1985-86), Universitet rektor\u0131 (1986-88), kafedra basl\u0131\u01f5\u0131 siyaql\u0131 lawaz\u0131mlar\u0131nda piday\u0131l\u0131\u01f5\u0131, hadall\u0131\u01f5\u0131 h\u00e1m taza h\u00fajdan\u0131 menen miynet etip el- xalq\u0131 h\u00e1m j\u00e1m\u00e1\u00e1ti ald\u0131nda \u00falken ab\u0131roy\u01f5a erisken. <\/p>\n\n\n\n K\u00f3rnekli al\u0131m s\u0131pat\u0131nda 1968-j\u0131l\u0131 \u201cQaraqalpaq jazba poeziyas\u0131nda Sh\u0131\u01f5\u0131s klassiklerini\u0144 d\u00e1st\u00fari\u201d degen temada kandidatl\u0131q dissertaciyas\u0131n, 1984- j\u0131l\u0131 \u201cQaraqalpaq \u00e1debiyat\u0131nda payda bol\u0131w h\u00e1m q\u00e1liplesiw d\u00e1rekleri\u201d degen temada doktorl\u0131q dissertaciyas\u0131n tab\u0131sl\u0131 qor\u01f5ap, \u00e1debiyattan\u0131w ilimine salmaql\u0131 \u00fales qost\u0131. Fililogiya ilimlerini\u0144 doktor\u0131, professor K. M\u00e1mbetovt\u0131\u0144 ilimiy jum\u0131slar\u0131na d\u0131qqat awdarsaq maqsetke muwap\u0131q bolad\u0131. Al\u0131m 30 dan aslam monografiya, sabaql\u0131q h\u00e1m oq\u0131w metodik qollanbalar\u0131n, 300 den aslam teoriyal\u0131q h\u00e1m metodikal\u0131q maqalalar\u0131n xalq\u0131m\u0131z\u01f5a miyras etip qald\u0131r\u01f5an edi. <\/p>\n\n\n\n Kamal M\u00e1mbetov \u00falken al\u0131m, sheber jaz\u0131wsh\u0131, jurnalist, m\u00e1mleketlik isker s\u0131pat\u0131nda j\u00e1miyetshiligimizge ke\u0144nen tan\u0131l\u01f5an edi. Ke\u0144 eruditsiyal\u0131 talantqa iye bol\u01f5an Kamal M\u00e1mbetov proza janr\u0131n jetilistiriwde piday\u0131l\u0131q penen t\u0131n\u0131ms\u0131z miynet etken jaz\u0131wsh\u0131 bold\u0131.<\/p>\n\n\n\n Kamal M\u00e1mbetov \u00f3zini\u0144 q\u0131r\u0131q j\u0131l\u01f5a shamalas d\u00f3retiwshilik jol\u0131nda aw\u0131z tolt\u0131r\u0131p maqtanarl\u0131qtay jum\u0131slard\u0131 iske as\u0131rd\u0131, qaraqalpaq m\u00e1deniyat\u0131 menen \u00e1debiyat\u0131n\u0131\u0144, ilimini\u0144 al\u01f5a ilgerilewine belsene \u00fales qost\u0131, – dep taysalmay ayta alam\u0131z. Kamal M\u00e1mbetov XXI \u00e1sirge \u00abmen \u00f3z \u00e1sirimde xalq\u0131ma qal\u0131s x\u0131zmet ettim\u00bb – dep maqtan\u0131shl\u0131 t\u00farde bat\u0131l q\u00e1dem atla\u01f5an iri tvorchestvo iyelerini\u0144 biri.<\/p>\n\n\n\n Qarap, sal\u0131st\u0131r\u0131p ot\u0131rsaq, XX \u00e1sirde Orta Aziya menen Qazaqstann\u0131\u0144 basqa bir qatar \u00e1debiyatlar\u0131nda\u01f5\u0131 s\u0131yaql\u0131 qaraqalpaq xalq\u0131 aras\u0131nda ilimiy jum\u0131slar menen birge k\u00f3rkem d\u00f3retiwshilikti birlestirgen jaqs\u0131-jaqs\u0131 talant iyeleri \u00f3sip sh\u0131qqan. M\u0131sal\u0131, olar erterekte N\u00e1jim D\u00e1wqaraevtan baslap, so\u0144\u0131nan Orazaq Bekbawlov, H. Hamidov, Sar\u0131g\u00fal Bahad\u0131rova, Kamal M\u00e1mbetov, Ke\u0144esbay Allambergenov, al so\u0144\u01f5\u0131 j\u0131llar\u0131 Baxtiyar Genjemuratov, H\u00farliman \u00d3temuratova, Allanazar Abdiev, G\u00falistan D\u00e1wletovalard\u0131\u0144 d\u00f3retiwshilik islerine shekem kelip jal\u01f5asad\u0131. Us\u0131lard\u0131\u0144 ishinde ayr\u0131qsha \u00f3zgesheleni\u0144kirep, al\u0131stan jarq\u0131rap turatu\u01f5\u0131n tul\u01f5alard\u0131\u0144 biri \u2013 Kamal M\u00e1mbetov desek q\u00e1telespeymiz.<\/p>\n\n\n\n Kamal M\u00e1mbetov t\u00e1repinen us\u0131 waq\u0131tlar\u01f5a shekem atqar\u01f5an lawaz\u0131ml\u0131 islerdi\u0144 \u00f3zi on\u0131\u0144 m\u00e1deniyat penen \u00e1debiyatt\u0131\u0144, ilimimizdi\u0144 de belsendi w\u00e1kili ekenligin ayr\u0131qsha a\u0144lat\u0131p tur\u01f5anday. M\u0131sal\u0131, ol \u00d3zbekfilm kinostudiyas\u0131 Qaraqalpaqstan filial\u0131n\u0131\u0144 direktor\u0131, Qaraqalpaqstan Ministrler Ke\u0144esi qas\u0131nda\u01f5\u0131 televidenie h\u00e1m radio esittiriwleri komiteti basl\u0131\u01f5\u0131n\u0131\u0144 or\u0131nbasar\u0131, Qaraqalpaq m\u00e1mleketlik universitetini\u0144 kafedra basl\u0131\u01f5\u0131, filologiya fakultetini\u0144 dekan\u0131, universitetimizdi\u0144 rektor\u0131, Qaraqalpaqstan Respublikas\u0131 Joqar\u01f5\u0131 Ke\u0144esini\u0144 komitet basl\u0131\u01f5\u0131, ta\u01f5\u0131 basqa lawaz\u0131mlar\u0131n atqard\u0131. Biraq bizi\u0144she \u00falken bassh\u0131l\u0131q, lawaz\u0131ml\u0131q waz\u0131ypalardan g\u00f3re ustaz a\u01f5an\u0131\u0144 boy\u0131nda\u01f5\u0131 talantt\u0131\u0144 eki q\u0131r\u0131: birewi \u2013 ilimpazl\u0131q, ekinshisi \u2013 jaz\u0131wsh\u0131l\u0131q intuitsiya b\u00e1rinen de joqar\u0131 turad\u0131. \u00d3ytkeni, onda geyparalar\u01f5a t\u00e1n h\u00e1melparazl\u0131q penen t\u00e1kabb\u0131rl\u0131q, buyr\u0131qpazl\u0131q penen da\u0144qparazl\u0131q joq. Sol sebepli de d\u00f3retiwshilik iyesini\u0144 ay\u0131r\u0131m qos\u0131qlar\u0131n\u0131\u0144 \u00f3zi tere\u0144 sezimtall\u0131qqa qur\u0131l\u01f5an, \u00f3mirlik tol\u01f5an\u0131slar\u0131 bas\u0131m d\u00f3retpelerini\u0144 qatar\u0131na jatad\u0131. M\u0131sal\u0131, ol \u00f3zini\u0144 Hindstan saparlar\u0131n\u0131\u0144 birinde d\u00f3retilgen m\u0131naday qatarlard\u0131 bergen.<\/p>\n\n\n\n Bir adam tab\u0131ttay taxta \u00fastinde,<\/p>\n\n\n\n T\u00f3rt adam\u01f5a m\u0131qlap minip al\u0131pt\u0131,<\/p>\n\n\n\n B\u00e1lki s\u0131r\u0131 bardur bunday isti\u0144 de,<\/p>\n\n\n\n K\u00f3zge ilmey \u00f3tti sonsha xal\u0131qt\u0131.<\/p>\n\n\n\n Bizi\u0144she \u00f3lgenler tab\u0131tqa minip,<\/p>\n\n\n\n Al, at\u0131 izinde kisnep qalad\u0131,<\/p>\n\n\n\n Biyik m\u00e1rtebeli bul adam,<\/p>\n\n\n\n Tap sol marhumlard\u0131 eske salad\u0131.<\/p>\n\n\n\n Kamal M\u00e1mbetov d\u00f3retiwshilik jol\u0131nda d\u00e1slep \u00f3zini\u0144 soqpa\u01f5\u0131n jurnalistikadan, k\u00f3rkem d\u00f3retiwshilikten baslasa da, ol TashGUdi\u0144 jurnalistika fakultetin pitkerip kelip, az-kem gazetada islep, keyin pedagogikal\u0131q institutqa oq\u0131t\u0131wsh\u0131 bol\u0131p kirip, 1965-j\u0131l\u0131 \u201cG\u00f3jek\u201d degen kishkene g\u00farri\u0144ler toplam\u0131n sh\u0131\u01f5ar\u01f5annan so\u0144, birotala ilimiy-\u00e1debiy izertlew jum\u0131slar\u0131 menen shu\u01f5\u0131llan\u0131p ketti. Ol 1969-j\u0131l\u0131 Tashkentte ataql\u0131 \u00e1debiyatsh\u0131 al\u0131mlard\u0131\u0144 biri N. M. Mallaevt\u0131\u0144 bassh\u0131l\u0131\u01f5\u0131nda \u201cRevolyutsiya\u01f5a shekemgi qaraqalpaq jazba poeziyas\u0131nda sh\u0131\u01f5\u0131s klassiklerini\u0144 traditsiyas\u0131\u201d degen temada kandidatl\u0131q dissertatsiyas\u0131n tab\u0131sl\u0131 jaqlad\u0131 h\u00e1m qaraqalpaq \u00e1debiyat\u0131n\u0131\u0144 tariyx\u0131n erte d\u00e1wirlerden baslaw kerekligi tuwral\u0131 fundamental jum\u0131slar\u0131 menen tez arada h\u00e1m jedel shu\u01f5\u0131llan\u0131p ketti. Ol bul m\u00e1selede M. Nurmuxammedov, \u0130. Sa\u01f5itov, Q. Maqsetov, A. Pirnazarov h\u00e1m ta\u01f5\u0131 basqalard\u0131\u0144 baslamas\u0131n dawam ettirip, k\u00f3p miynetler isledi h\u00e1m solard\u0131\u0144 juwma\u01f5\u0131 retinde \u201c\u00c1yyemgi qaraqalpaq \u00e1debiyat\u0131\u201d (1976), \u201cFolklor h\u00e1m jazba \u00e1debiyat\u201d (1978), \u201cKarakalpakskaya literatura XIV-XVIII vekov\u201d (1980) degen miynetlerin bast\u0131r\u0131p sh\u0131\u01f5ard\u0131. Ul\u0131wma qaraqalpaq filologiyas\u0131 ilimi, \u00e1debiyattan\u0131w taraw\u0131nda N. D\u00e1wqaraev, Q. Ay\u0131mbetov, N. Japaqov, \u0130. Sa\u01f5itov, M. Nurmuxammedov, S. Axmetov, T. Allanazarov, Q. Maqsetovlard\u0131\u0144 miynetlerinen keyin K. M\u00e1mbetovt\u0131\u0144 bul kitaplar\u0131n\u0131\u0144 \u00e1hmiyeti o\u01f5ada ull\u0131. Ol us\u0131 kitaplar\u0131n so\u0144\u0131nan birlestirip h\u00e1m tol\u0131qt\u0131r\u0131p, biraz ke\u0144eytip \u201cErte d\u00e1wirdegi qaraqalpaq \u00e1debiyat\u0131\u201d (1992) degen at penen joqar\u0131 oq\u0131w or\u0131nlar\u0131 ush\u0131n sabaql\u0131q qollanba retinde de bast\u0131r\u0131p sh\u0131\u01f5ard\u0131.<\/p>\n\n\n\n \u0130limpazd\u0131\u0144 bulardan t\u0131sqar\u0131 \u201cNaway\u0131 h\u00e1m qaraqalpaq \u00e1debiyat\u0131\u201d, \u201cErte d\u00e1wirdegi \u00e1debiy estelikler\u201d (xrestomatiya orn\u0131na), \u201c\u00c1debiyat teoriyas\u0131\u201d, \u201c\u00d3zbek h\u00e1m qaraqalpaq \u00e1debiy baylan\u0131slar\u0131\u201d, \u201cSh\u0131\u01f5\u0131s \u00e1debiyat\u0131n\u0131\u0144 tariyx\u0131\u201d, \u201cQaraqalpaqlar tariyx\u0131\u201d, \u201cQaraqalpaqlard\u0131\u0144 etnografiyal\u0131q tariyx\u0131\u201d, \u201c\u00c1jiniyaz\u201d, sheriklik avtorl\u0131qta \u201cQaraqalpaq \u00e1debiyat\u0131n\u0131\u0144 tariyx\u0131\u201d, orta mekteplerdi\u0144 10-klasslar\u0131 ush\u0131n sabaql\u0131q retinde \u201cQaraqalpaq \u00e1debiyat\u0131\u201d degen kitaplar\u0131 bar. Mine, bular tuwral\u0131 h\u00e1m olard\u0131\u0144 fundamentall\u0131q \u00e1hmiyeti haqq\u0131nda k\u00f3p n\u00e1rselerdi ayt\u0131w\u01f5a bolad\u0131.<\/p>\n\n\n\n \u0130limpaz h\u00e1m jaz\u0131wsh\u0131n\u0131\u0144 \u201c\u00c1yyemgi qaraqalpaq \u00e1debiyat\u0131\u201d, \u201cErte d\u00e1wirdegi qaraqalpaq \u00e1debiyat\u0131\u201d degen miynetleri on\u0131\u0144 1984-j\u0131l\u0131 Tashkentte \u00d3zbekstan \u0130limler Akademiyas\u0131nda akademik M. Nurmuxammedovt\u0131\u0144, Moskval\u0131 ataql\u0131 al\u0131mlard\u0131\u0144 biri \u0130. V. Stebleva, Almatal\u0131 X. S\u00fayinshalievlerdi\u0144 r\u00e1smiy opponentliginde jaqlan\u01f5an doktorl\u0131q dissertatsiyas\u0131n\u0131\u0144 juwmaqlar\u0131 bol\u0131p esaplanad\u0131 h\u00e1m olar qaraqalpaq \u00e1debiyattan\u0131w ilimi ush\u0131n k\u00f3p n\u00e1rselerdi\u0144 betin asht\u0131. Bunda ayr\u0131qsha qaraqalpaq jazba \u00e1debiyat\u0131n\u0131\u0144 payda bol\u0131w\u0131 menen q\u00e1liplesiwinde folklorl\u0131q sh\u0131\u01f5armalard\u0131\u0144, eski jazba esteliklerdi\u0144, bir neshe \u201cj\u0131r\u201d lard\u0131\u0144, X – XII \u00e1sirlerdegi ilimpazlar h\u00e1m oysh\u0131llard\u0131\u0144, bir qansha t\u00farkiy xal\u0131qlar\u01f5a ortaq shay\u0131rlard\u0131\u0144, XIV – XVIII \u00e1sirlerdegi j\u0131raw-shay\u0131rlard\u0131\u0144 d\u00f3retiwshiligini\u0144 \u00e1hmiyeti tallanad\u0131 h\u00e1m qaraqalpaq jazba \u00e1debiyat\u0131n\u0131\u0144 ja\u0144a d\u00e1wirleri ash\u0131ld\u0131. Atap aytqanda, qaraqalpaq jazba \u00e1debiyat\u0131n\u0131\u0144 Alt\u0131n Orda, Edil – Jay\u0131q, Ja\u0144ad\u00e1r`ya d\u00e1wirleri negizinen al\u01f5anda e\u0144 d\u00e1slepki ret Kamal M\u00e1mbetovt\u0131\u0144 us\u0131 \u00falken miynetinde ash\u0131p k\u00f3rsetildi h\u00e1m h\u00e1r t\u00e1repleme d\u00e1liyllendi.<\/p>\n\n\n\n Sonday-aq, patriot ilimpaz Kamal M\u00e1mbetovt\u0131\u0144 bul k\u00f3lemli izertlewinde \u00e1debiyat ilimi ush\u0131n geyde tart\u0131sl\u0131, biraq ilim ush\u0131n tere\u0144 m\u00e1nili h\u00e1m \u00e1hmiyeti k\u00fashli k\u00f3pshilik pikirler bar. M\u0131sal\u0131, ol b\u0131lay dep jaz\u01f5an: \u201cSoppasl\u0131 S\u0131p\u0131ra j\u0131rawd\u0131\u0144 qays\u0131 bir tol\u01f5aw\u0131n al\u0131p qarasaq ta \u201cEdige\u201d d\u00e1stan\u0131n\u0131\u0144 b\u00f3lekleri bol\u0131p sh\u0131\u01f5ad\u0131. Bun\u0131 \u00f3z ald\u0131na tol\u01f5aw dep te ayt\u0131w m\u00famkin yamasa \u201cEdige\u201d d\u00e1stan\u0131n\u0131\u0144 ay\u0131r\u0131m b\u00f3lekleri dep te ataw m\u00famkin\u2026 \u201c\u0130gor` polki haqq\u0131nda j\u0131r\u201d d\u0131\u0144 avtor\u0131 Boyan j\u0131raw j\u0131lnama qaharmanlar\u0131n\u0131\u0144 bir s\u0131pat\u0131nda qatnasad\u0131. Soppasl\u0131 S\u0131p\u0131ra j\u0131raw da d\u00e1stan\u01f5a us\u0131nday qatnasta bol\u0131w\u0131 m\u00famkin\u201d.<\/p>\n\n\n\n Mine, bul pikirlerdi bizge k\u00f3p waq\u0131tlardan berli tan\u0131s bol\u0131p kiyat\u0131r\u01f5an Jiyen j\u0131rawd\u0131\u0144 \u201cPosqan el\u201d tol\u01f5aw\u0131 menen h\u00e1m on\u0131\u0144 avtor\u0131, qaharmanlar\u0131 aras\u0131nda\u01f5\u0131 qatnaslard\u0131 sal\u0131st\u0131rsaq j\u00e1ne de bir qansha ilimiy m\u00e1selelerdi\u0144 beti ash\u0131l\u01f5anday bolad\u0131. Sonday-aq, ilimpaz atal\u01f5an \u00falken miynetinde \u201cj\u0131raw-shay\u0131rsh\u0131l\u0131q\u201d \u00f3nerdi\u0144 d\u00e1st\u00farleri h\u00e1m olard\u0131\u0144 qaraqalpaq jazba \u00e1debiyat\u0131 tariyx\u0131nda\u01f5\u0131 tutqan za\u0144l\u0131 orn\u0131 tuwral\u0131 bizge uj\u0131batl\u0131, ja\u0144a ilimiy pikirlerdi us\u0131nd\u0131. M\u00e1selen, Kamal M\u00e1mbetovt\u0131\u0144 miyneti sh\u0131qpastan ald\u0131n \u201cj\u0131raw-shay\u0131rlar\u201d \u00f3neri tek \u01f5ana XVIII \u00e1sirdegi Jiyen j\u0131raw d\u00f3retiwshiligi menen \u01f5ana baslan\u0131p, onnan ald\u0131\u0144\u01f5\u0131 d\u00e1wirleri bir tuy\u0131q n\u00e1rsedey, bir qara\u01f5anda-aq ersidey bol\u0131p tuy\u0131lar edi. Bul traditsiyan\u0131\u0144 n\u0131zaml\u0131l\u0131\u01f5\u0131n ilimpaz \u00f3z miynetinde o\u01f5ada d\u00e1liylli t\u00farde k\u00f3rsetip beredi.<\/p>\n\n\n\n <\/strong>Kamal Mambetov<\/strong>t\u0131\u0144<\/strong> <\/strong>sh\u0131\u01f5armalar\u0131<\/strong><\/strong><\/p>\n\n\n\n \u0130limpazd\u0131\u0144 so\u0144\u01f5\u0131 j\u0131llar\u0131 jar\u0131qqa sh\u0131qqan, k\u00f3pshilik ilimiy miynetleri tuwral\u0131 da biraz n\u00e1rselerdi ayt\u0131w\u01f5a bolad\u0131.<\/p>\n\n\n\n \u0130limpaz h\u00e1m jaz\u0131wsh\u0131 so\u0144\u01f5\u0131 j\u0131llar\u0131 k\u00f3rkem s\u00f3z \u00f3neri maydan\u0131nda da o\u01f5ada \u00f3nimli h\u00e1m tab\u0131sl\u0131 t\u00farde miynet etti. \u00d3ytkeni, on\u0131\u0144 bir qansha g\u00farri\u0144 h\u00e1m povestlerinen t\u0131sqar\u0131 \u201cBozataw\u201d (1986), \u201cPosqan el\u201d (1988), \u201cH\u00fajdan\u201d (1991), \u201cT\u00farkstan\u201d (1993) atl\u0131 iri s\u00fayekli h\u00e1m bir qansha aytarl\u0131qtay tab\u0131slar\u0131 bar romanlar\u0131 bas\u0131l\u0131p sh\u0131qt\u0131. Bul sh\u0131\u01f5armalar tuwral\u0131 ul\u0131wma aytatu\u01f5\u0131n n\u00e1rse, olard\u0131\u0144 k\u00f3pshiligi derlik ilimpazd\u0131\u0144 ilimiy izertlewshilik miynetleri, atap aytqanda, doktorl\u0131q dissertatsiyas\u0131, qaraqalpaqlard\u0131\u0144 erte d\u00e1wirlerdegi tariyx\u0131 menen aj\u0131ralmas baylan\u0131sl\u0131. On\u0131\u0144 bul ba\u01f5\u0131tta\u01f5\u0131 tariyx\u0131y romanlar\u0131 qaraqalpaq k\u00f3rkem realistlik prozas\u0131nda\u01f5\u0131 T. Qay\u0131pbergenov, K. Sultanov, O. Bekbawlovlard\u0131\u0144 biraz d\u00e1st\u00farlerin j\u00e1ne de bay\u0131tt\u0131 h\u00e1m tol\u0131qt\u0131rd\u0131.<\/p>\n\n\n\n \u0130limpaz-jaz\u0131wsh\u0131 \u00f3zini\u0144 \u201cH\u00fajdan\u201d atl\u0131 h\u00e1zirgi zaman temas\u0131, sotsializmni\u0144 \u0131d\u0131raw d\u00e1wirini\u0144 sh\u0131nl\u0131\u01f5\u0131nan al\u0131p jaz\u0131l\u01f5an roman\u0131nda sol d\u00e1wir haq\u0131yqatl\u0131\u01f5\u0131n s\u00e1wlelendiriwde biraz sheberliklerge de eriskenligin ayt\u0131w\u0131m\u0131z tiyis. Onda 70-80-j\u0131llard\u0131\u0144 turm\u0131s\u0131nda o\u01f5ada ke\u0144 or\u0131n al\u0131p ketken, derlik turm\u0131st\u0131\u0144 barl\u0131q tarawlar\u0131nda\u01f5\u0131 biybastaql\u0131qlar, tubalawsh\u0131l\u0131qt\u0131\u0144 adam sh\u0131damasl\u0131q aq\u0131betleri real s\u00e1wlelengen. Romanda\u01f5\u0131 qaharmanlard\u0131\u0144 h\u00e1r qays\u0131s\u0131 \u00f3zinshe daralan\u01f5an minez-qulq\u0131 bar h\u00e1m waq\u0131yalar menen konfliktler, syujet us\u0131 qaharmanlard\u0131\u0144 \u00f3zlerine baylan\u0131sl\u0131 logikal\u0131q t\u00farde rawajlan\u0131p ot\u0131r\u01f5an. M\u0131sal\u0131, onda\u01f5\u0131 tariyxsh\u0131 professor Qas\u0131m, bir ja\u01f5\u0131nan a\u0144q\u0131ldaq, bir s\u00f3ylese t\u00f3gilgen suwday laq\u0131ldap sala beretu\u01f5\u0131n, biraq n\u00e1psiqaw h\u00e1m biyp\u00e1m, d\u00fa\u0144ya quw\u0131p ketken D\u00faysenbay, k\u00f3p n\u00e1rselerdi aq\u0131l\u01f5a je\u0144dirgisi kele beretu\u01f5\u0131n Asan, jermen sawda x\u0131zmetkeri \u00d3temis h\u00e1m ta\u01f5\u0131 basqalar s\u0131rtq\u0131 pishimleri, is-h\u00e1reketlerine shekem aytarl\u0131qtay sheberlik penen ash\u0131l\u01f5an obrazlar.<\/p>\n\n\n\n Talantl\u0131 jaz\u0131wsh\u0131 s\u0131pat\u0131nda Kamal M\u00e1mbetov \u201cG\u00f3jek\u201d, \u201cT\u0131rnalar\u201d, \u201cBaxt\u0131\u0144 bols\u0131n Aruxan!\u201d, \u201cShaqas\u0131nda emes tam\u0131r\u0131nda\u201d, \u201cAw\u0131l ta\u0144lar\u0131\u201d, \u201cK\u00f3kshiyel\u201d, \u201cImtixan\u201d, \u201cImtixan\u201d, \u201cMoskvadan kelgen q\u0131z\u201d, \u201cMen on\u0131 s\u00fayer edim\u201d, \u201cMuxabbat h\u00e1m \u00e1jel\u201d, \u201cBozataw\u201d, \u201cPosqan el\u201d, \u201cH\u00fajdan\u201d, \u201cT\u00farkistan\u201d qusa\u01f5an poetikal\u0131q d\u00f3retpeleri menen XX \u00e1sirdi\u0144 60 – 90 -j\u0131llarda\u01f5\u0131 qaraqalpaq \u00e1debiyat\u0131n tematikal\u0131q, ideyal\u0131q, janrl\u0131q, h\u00e1m k\u00f3rkemlik jaqtan bay\u0131tt\u0131. S\u00f3z zergerini\u0144 h\u00e1rbir k\u00f3rkem d\u00f3retpesi sheberlik penen jaz\u0131l\u01f5an\u0131 kitap oq\u0131wsh\u0131lar\u0131 t\u00e1repinen \u00f3z waqt\u0131nda bahalan\u0131p turd\u0131. Sonl\u0131qtan Kamal M\u00e1mbetovt\u0131\u0144 ay\u0131r\u0131m prozal\u0131q sh\u0131\u01f5armalar\u0131na d\u0131qqat awdar\u01f5and\u0131 maqul k\u00f3rdik.<\/p>\n\n\n\n Jaz\u0131wsh\u0131n\u0131n \u201cImtixan\u201d povestinde turm\u0131sl\u0131q waq\u0131yalar, jaz\u0131wsh\u0131n\u0131\u0144 sheberligi, onda\u01f5\u0131 satira – yumorl\u0131q s\u00fawretlewler q\u0131z\u0131ql\u0131 berilgen bolsa on\u0131\u0144 \u201cMerwert monshaqlar\u201d, \u201cBaxt\u0131\u0144 bols\u0131n Aruxan!\u201d, \u201cMen on\u0131 s\u00fater edim\u201d atl\u0131 povestlerinde bolsa jasl\u0131q muxabbatt\u0131\u0144 jal\u0131n\u0131, bul jolda\u01f5\u0131 aljas\u0131wlar, ayral\u0131q d\u00e1rtleri, baz\u0131bir mu\u0144l\u0131 aq\u0131betler de syujetlik formalarda birinshi betten \u201cmen\u201d arqal\u0131 bayanlanad\u0131. Turm\u0131s haq\u0131yqatl\u0131\u01f5\u0131n s\u00fawretlewdi\u0144 usi birinshi bet formas\u0131, ayt\u0131p beriwshi, s\u00f3ylewshi, g\u00farri\u0144 etiwshini\u0144 syujet penen kompozisiyada orayl\u0131q or\u0131n\u01f5a sh\u0131\u01f5\u0131w\u0131 Kamal M\u00e1mbetovt\u0131\u0144 barl\u0131q povestlerinde oy \u2013 sezim h\u00e1m ruwx\u0131yl\u0131qt\u0131, emociyalard\u0131 erkin h\u00e1m an\u0131q bere al\u0131w\u01f5a jol ashad\u0131.<\/p>\n\n\n\n \u201cMoskvadan kelgen q\u0131z\u201d povestini\u0144 negizgi syujetinde ilimpaz or\u0131s q\u0131z\u0131 Tatyana h\u00e1mqaraqalpaq jigiti arbakesh Murat aras\u0131nda\u01f5\u0131 muxabbat sezimlerini\u0144 oyan\u0131p rawajlan\u0131w\u0131 da isenimli, d\u00e1lilli s\u00e1wlelengen. D\u00e1slep Tatyanan\u0131\u0144 qol\u0131nan usla\u01f5anda Murat \u201ctap qol\u0131n temir peshke bas\u0131p al\u01f5anday birden sekirip keter\u201d edi. (202-bet) . Sebebi ol j\u00fad\u00e1 \u00e1depli, xal\u0131qt\u0131\u0144 milliy \u00farp -\u00e1detini\u0144 \u00e1dep – ikraml\u0131q qa\u01f5\u0131ydasinda \u201cQ\u0131z qolin uslawd\u0131\u0144 q\u00e1st\u00farlerine qata\u0144 sad\u0131q jigit edi. Al Tatyana h\u00e1m or\u0131s jigiti Petrd\u0131\u0144 de olard\u0131\u0144 joldasi D\u00e1wlet penen Kolyan\u0131\u0144 da ashiq kewilligi \u00e1sirase, or\u0131s q\u0131z\u0131nda\u01f5\u0131 d\u00e1slepki dosl\u0131q sezimlerini\u0144 so\u0144\u0131nan muxabbatqa aylan\u0131w\u0131, olard\u0131q ekewini\u0144 b\u00f3leklenip arba menen Sh\u0131mbaydan al\u0131s Taxtak\u00f3pir ayma\u01f5\u0131nda\u01f5\u0131 \u201cBaraq tam\u201d esteligine atlan\u0131w\u0131 da \u00f3z – ara ash\u0131ql\u0131q sezimlerini\u0144 ayd\u0131nlas\u0131w\u0131na jol ashad\u0131. B\u00e1lkim bul ja\u01f5day T. A. Jdanko \u00f3mirinde bol\u01f5an yaki bolma\u01f5an sh\u0131\u01f5ar, biraq on\u0131 jaz\u0131wsh\u0131 \u00f3z k\u00f3rkem d\u00f3retiwshilik qiyal\u0131nda pisirip isenimli h\u00e1m t\u00e1sirli ashqan.<\/p>\n\n\n\n D\u00f3retpede qaraqalpaqlard\u0131\u0144 h\u00e1r q\u0131yl\u0131 shejireleri, a\u0144\u0131zlar\u0131, qaraqalpaqlar h\u00e1m ul\u0131wma q\u0131pshaqlar tariyx\u0131 haqq\u0131nda geypara ma\u01f5l\u0131wmatlarda Tatyana Mixaylovnan\u0131\u0144 yadqa t\u00fasiriwleri h\u00e1m ishki sezimleri, oylanip – tol\u01f5an\u0131wlar\u0131 k\u00f3rkemlik penen s\u00e1wlelengen. Tatyana jan\u0131 p\u00e1k, gumanist, mehirli insan, on\u0131\u0144 g\u00f3zzall\u0131qqa ayr\u0131qsha estetikal\u0131q zaw\u0131q penen qatnas jasaytu\u01f5in insan s\u0131pat\u0131nda\u01f5\u0131 ishki sezimleri ash\u0131p berilgen.<\/p>\n\n\n\n Jaz\u0131wsh\u0131n\u0131\u0144 \u201cImtixan\u201d povestinde zamanag\u00f3y \u00e1dep \u2013 ikraml\u0131q socialliq m\u00e1selelerdi publicistikal\u0131q stilde s\u00fawretlew, satira – yumorl\u0131q halatlar menen de birigip, olar k\u00f3rkemlik penen berilgen. Bul belgiler d\u00f3retpedegi \u00e1debiy tilde isletiw, til stilinen aq birden ayq\u0131n a\u0144\u01f5ar\u0131lad\u0131.<\/p>\n\n\n\n D\u00f3retpede filosofiyal\u0131q oy \u2013 pikirler j\u00faritiw e\u0144 ald\u0131 menen gumanist janl\u0131 insan Qas\u0131m\u01f5a tiyisli. Bul o\u0144\u0131\u0144 \u00e1dep – ikraml\u0131l\u0131q, ruwx\u0131y kelbetini\u0144 bas belgisi: \u201cAdam \u00f3mirinde hesh qanday q\u0131ynalmasa eken!\u201d Biraq ol h\u00e1r qanday aldawsh\u0131l\u0131q, jalatayl\u0131q, ja\u01f5\u0131mpazl\u0131qqa da bar\u0131nsha qars\u0131. Sonl\u0131qtan jaman qoz\u0131n\u0131 bosqa, mutqa bergisi kelip tur\u01f5an kisige qars\u0131 bol\u0131p, on\u0131\u0144 haq\u0131s\u0131n t\u00f3lep ketedi. Qas\u0131m us\u0131lay\u0131nsha s\u0131naq, imtixan waq\u0131tlat\u0131 da aq penen qaran\u0131 d\u00e1l ay\u0131rad\u0131. Jol boy\u0131nda\u01f5\u0131 bir \u01f5arr\u0131n\u0131\u0144 \u201cRaxmet, balam! \u201ct\u00f3rt\u201d qoy\u0131psa\u0144 \u2026\u201d \u2013 degen s\u00f3zlerinen so\u0144: \u201c\u01f4arr\u0131 biyshara balas\u0131n\u0131\u0144 t\u00f3rtti \u00f3z k\u00fashi menen al\u01f5an\u0131n biler me eken?\u201d (238-bet)- dep hadal\u0131n oylap: \u201cRaxmetti bala\u0144\u0131z\u01f5a ayt\u0131\u0144\u201d – deydi. Ta\u01f5\u0131 da: \u201c\u01f4arr\u0131 meni\u0144 shin m\u00e1niste ayt\u0131p at\u0131r\u01f5an\u0131md\u0131 t\u00fasinbedi\u201d, shamamda\u2026 \u00fayge kiyat\u0131r\u0131p oylanaman\u2026 Xal\u0131q aras\u0131nda sonday aq k\u00f3kirek adamlar k\u00f3p – aw. Bolmasa sol kisi ma\u01f5an balas\u0131n\u0131\u0144 familiyas\u0131nda aytqan emes. Sonda on\u0131\u0144 balas\u0131na ne j\u00e1ddem k\u00f3rsetken bolaman?! Geypara zaq zaq\u0131lar us\u0131nday adamlardan da paydalanad\u0131\u201d (239-bet)-deydi. K\u00f3rip ot\u0131r\u01f5an\u0131m\u0131zday us\u0131 jerde de avtor s\u00f3zi menen \u00e1debiy qaharmann\u0131\u0144 ishki s\u00f3ylewi birigip ketip, ol k\u00f3rkem psixologiyal\u0131q x\u0131zmet atqar\u0131p tur.<\/p>\n\n\n\n Kamal M\u00e1mbetovt\u0131\u0144 \u201cMerwert monshaqlar\u201d povestinde \u00f3zi kireyde bol\u0131p at\u0131r\u01f5an sawdager, suw juqpas hayal Tur\u01f5ang\u00faldi\u0144 S\u00e1piwra atl\u0131 q\u0131z\u0131n\u0131\u0144 s\u0131rtq\u0131 sul\u0131wl\u0131\u01f5\u0131na ashiq bol\u0131p, bir ja\u01f5\u0131nan aldaw menen qol\u01f5a t\u00fasken Jumabayd\u0131\u0144, \u201cBaxt\u0131\u0144 bols\u0131n, Aruxan!\u201d povestinde day\u0131 jurt\u0131n\u0131\u0144 g\u00f3zzal q\u0131z\u0131 Aruxannan on\u0131\u0144 qurdas\u0131 Roza, Or\u0131nbay sebepli ay\u0131r\u0131l\u0131p qal\u01f5an K\u00e1rimni\u0144, \u201cMen on\u0131 s\u00fayer edim\u2026\u201d povestinde burin turm\u0131sqa sh\u0131\u01f5\u0131p, erinen jaslay biymezgil ay\u0131r\u0131l\u0131p qal\u01f5an diktor kelinshekke ashiq bol\u01f5an, biraq \u00faylenip \u00falgermegen jurnalist jigitti\u0144 qarama \u2013 qars\u0131l\u0131qqa tol\u0131 jasl\u0131q \u00f3mirleri s\u00f3z bolad\u0131. Usi ayt\u0131l\u01f5an negizgi syujetlik ba\u01f5darlard\u0131\u0144 \u00f3zi – aq jaz\u0131wsh\u0131dan qaharman obraz\u0131n s\u00e1wlelendiriwde k\u00f3rkem sheberlikti talap etedi. Bul d\u00f3retpelerdegi qaharmanlar obraz\u0131n usi n\u00e1rsege \u00e1kelip, k\u00f3rkem s\u00fawretlewge iytermeleydi. O\u01f5an jol ash\u0131p berip tur\u01f5an sheberlik, olard\u0131\u0144 birinshi betten lirikal\u0131q us\u0131lda bayanlan\u0131w\u0131, oy-sezimlerini\u0144, emosiyalard\u0131\u0144, qay\u01f5\u0131 h\u00e1m quwan\u0131shlard\u0131\u0144, k\u00fayinish- s\u00fayinishlerdi\u0144 erkin, ash\u0131qtan \u2013 ashiq beriliwine m\u00famkinshilik beredi. Barl\u0131q n\u00e1rseler, waqiya h\u00e1m is h\u00e1reketler, t\u00e1biyat ta, portretlik s\u0131rtq\u0131 tul\u01f5al\u0131q belgiler de, adamlard\u0131\u0144 \u00f3z – ara s\u00f3ylesiwleri de us\u0131 bas qaharmann\u0131\u0144- lirikal\u0131q obrazd\u0131\u0144 oy sezimlerinen, ishki ruwx\u0131y dunyas\u0131nan \u00f3tkerip s\u00fawretlenedi. Mine us\u0131 halat bul sh\u0131\u01f5armalarda lirizm menen k\u00f3rkem sheberlikt\u0131\u0144 birikpesin keltirip sh\u0131\u01f5arad\u0131. \u00c1debiy prosestegi bunday ja\u01f5daylar, ya\u01f5n\u0131y lirizm menen k\u00f3rkem psixolizmni\u0144 aj\u0131ralmasl\u0131\u01f5\u0131 bizden bur\u0131n ta\u0144lan\u01f5an materiall\u0131q obektlerge baylan\u0131sl\u0131 ilimpazlar t\u00e1repinen biraz d\u00e1rejede izertlengen. Us\u0131nday k\u00f3z-qaraslardan Kamal M\u00e1mbetovt\u0131\u0144 atal\u01f5an povestlerine n\u00e1zer taslasaq, onda XX- \u00e1sirdi\u0144 70 \u2013 80 j\u0131llarda\u01f5\u0131 bir tutas qaraqalpaq prozas\u0131nda\u01f5\u0131 bul proseske t\u00e1n qub\u0131l\u0131slard\u0131\u0144 tere\u0144lesip h\u00e1m turaqlas\u0131p baratir\u01f5an\u0131 k\u00f3rinedi.<\/p>\n\n\n\n D\u00f3retpede peyzaj h\u00e1m t\u00e1biyat qub\u0131l\u0131slar\u0131 qaharmanlard\u0131\u0144 qay\u01f5\u0131l\u0131 halat\u0131n, mu\u0144l\u0131, psixologiyal\u0131q keshirmelerdi beriwde de isletiledi. Qara\u0144\u0131z: \u201cS\u0131rtta k\u00fashli daw\u0131l k\u00f3terilgen\u201d. \u0131sq\u0131r\u01f5an samallar g\u00fal jap\u0131raqlar\u0131n tartq\u0131layd\u0131. Bir maydan da k\u00fanni\u0144 k\u00f3zin bult bas\u0131p, ala – sap\u0131ran jaw\u0131n jaw\u0131p ketti\u2026 Men qay jaqqa barar\u0131md\u0131 bilmey azmaz eglendim de, basl\u0131mn\u0131\u0144 aw\u01f5an ja\u01f5\u0131na kettim. T\u00fani menen tisi aw\u0131r\u01f5an baladay \u0131\u0144\u0131ran\u0131p sh\u0131qt\u0131m\u201d. (\u201cBaht\u0131\u0144 bols\u0131n , Ar\u0131wxan\u201d, 316-bet).<\/p>\n\n\n\n \u201cN\u00f3kis b\u00fagin meni\u0144 qay\u01f5\u0131md\u0131 da \u00f3z ishine jut\u0131p jibergen. Adamlard\u0131\u0144 j\u00fazinde quwan\u0131sh. Al, men bolsam, aza\u01f5a kelgen adamday edim.<\/p>\n\n\n\n Q\u00e1pelimde hawan\u0131 bult qaplad\u0131. Adamlar jaw\u0131nnan saqlan\u0131w ush\u0131n \u00f3zlerini\u0144 tasa jerlerge urd\u0131. Al men bolsam bir belgisiz jaqlar\u01f5a kelip qal\u01f5an turistlerdey as\u0131qpad\u0131m. Jaw\u0131n n\u00f3serlep quy\u0131p tur. Meni\u0144 p\u00e1rway\u0131m-p\u00e1lek\u2026\u201d(31-bet).<\/p>\n\n\n\n T\u00e1biyat qub\u0131l\u0131s\u0131n\u0131\u0144 s\u00fawretleniwi povestte k\u00f3rkem psixologiyal\u0131q waz\u0131ypa atqar\u0131p tur\u01f5anl\u0131\u01f5\u0131 an\u0131q k\u00f3rinedi. S\u00f3z etilip ot\u0131r\u01f5an povestlerdegi k\u00f3rkem prozada\u01f5\u0131 psixologizmni\u0144 tipik k\u00f3rinislerini\u0144 biri bul dialoglard\u0131 h\u00e1m qaharmanlard\u0131\u0144 q\u0131ym\u0131l-qoz\u01f5al\u0131s, q\u0131ym\u0131l-h\u00e1reketlerin sheber s\u00e1wlelendiriwlerde ayq\u0131n k\u00f3rinedi. Haq\u0131yqat\u0131nda bul eki us\u0131l da qaharmanlar psixologiyas\u0131n, d\u00e1l psixologiyal\u0131q sharayatlar\u0131 da ash\u0131p beriwge qolayl\u0131 h\u00e1m n\u00e1tiyjeli bol\u0131p esaplanad\u0131.<\/p>\n\n\n\n M\u0131sal\u0131:<\/p>\n\n\n\n \u201cAr\u0131wxan\u2026keldi. Ol taw erkesi jeyran s\u0131yaql\u0131 tez kirip keldi de qaltalar\u0131n as\u0131\u01f5s qarmalay baslad\u0131\u2026Ol zatlar\u0131n al\u0131p bol\u01f5ansha sab\u0131r\u0131m sh\u0131damay s\u0131rtqa sh\u0131\u01f5\u0131p krttim de, d\u00fakann\u0131\u0144 m\u00fayeshine bar\u0131p turd\u0131m. Ol esikten sh\u0131\u01f5\u0131wdan-aq:<\/p>\n\n\n\n -Ar\u0131wxan! – dep aytqan\u0131md\u0131 bilemen, daw\u0131s\u0131m p\u00fatkilley qalt\u0131rap ketti. Ol jalt etip qara\u01f5an\u0131 m\u00e1ttal, qol\u0131nda\u01f5\u0131 eki shiyshe qat\u0131q jerge \u201cb\u0131lsh\u201d etip t\u00fasti de sh\u0131l-p\u00e1rshe bold\u0131.<\/p>\n\n\n\n -Ar\u0131wxan!\u201d- dedim daw\u0131s\u0131m tar\u01f5\u0131llan\u0131p. \u2013 Meni\u0144 ne jaz\u0131\u01f5\u0131m bar?<\/p>\n\n\n\n -Bilmedim. H\u00e1mmesi tamam bold\u0131, \u00f3tinemen, ma\u01f5an endi jaq\u0131nlaspa\u0144.<\/p>\n\n\n\n -Aruxan, meni\u0144 ne g\u00fanam bar edi?! – dedim.<\/p>\n\n\n\n -Aruxan meni\u0144 bul s\u00f3zlerime qulaq salmad\u0131. On\u0131\u0144 suw bol\u0131p ketken koftas\u0131n k\u00f3rip ayad\u0131m da, \u00fastimdegi plash\u0131md\u0131 sheship al\u0131p iynine japt\u0131m. Aruxan plasht\u0131 bir qol\u0131 menen serpip taslad\u0131. Plash batpaqqa bar\u0131p jalp etip t\u00fasti. Men on\u0131 e\u0144keyip alaman degenshe Aruxan anaday jerde juw\u0131r\u0131p barat\u0131r\u01f5an edi\u201d (317-318-bet).<\/p>\n\n\n\n Haq\u0131yqat\u0131nda da bul turm\u0131st\u0131\u0144 d\u00e1l \u00f3zindegidey realism mol detal, ol \u00f3mir dramas\u0131na qur\u0131l\u01f5an, psixologiyal\u0131q keshirmege tol\u0131 k\u00f3rinis. Ol tek \u01f5ana jans\u0131z kartina emes, al janl\u0131 q\u0131ym\u0131l h\u00e1rekette, tere\u0144 m\u00e1nide s\u00fawretlengenlikten de tart\u0131ml\u0131. Biraq biz bun\u0131 je\u0144il m\u00e1niste yumor yamasa satira dep te t\u00fasiniwimiz q\u00e1te bolar edi. Onda eki jast\u0131\u0144 da ishki debdiwleri, psixologiyal\u0131q keshirmeleri j\u00farek d\u00e1rtleri an\u0131q k\u00f3rinip tur.<\/p>\n\n\n\n K\u00f3rkem psixologiyal\u0131q suwretlewdin e\u0144 bir t\u00e1sirli, obektiv t\u00e1biy\u01f5iy formalar\u0131n\u0131\u0144 biri – qaharmanlard\u0131\u0144 t\u00fas k\u00f3riwin s\u00fawretlew. Sebebi bul ja\u0144a psoxologiyal\u0131q qub\u0131l\u0131s bol\u0131p, ol \u00f3mirde, adamlar turm\u0131s\u0131nda haq\u0131yqat t\u00farde tez – tez bol\u0131p turatu\u01f5\u0131n proses. On\u0131\u0144 d\u00e1l s\u00e1ykes keletu\u01f5\u0131n momentleri de geyde m\u00e1zi sand\u0131raq t\u00farinde insan nerv sistemas\u0131n\u0131\u0144 sharshaw\u0131, oy iskerligini\u0144 toqtap, tormozlan\u0131w\u0131nan da payda bolatu\u01f5\u0131n waq\u0131tlar\u0131 da bolad\u0131. Qalay da on\u0131\u0144 sh\u0131nl\u0131qqa jaq\u0131n t\u00e1repleri insan psixologiyas\u0131n\u0131\u0144 on\u0131\u0144 oy sezim aq\u0131l iskerligini\u0144 ald\u0131n-ala boljawsh\u0131l\u0131q q\u00e1siyetlerine s\u00e1ykes keletu\u01f5in q\u00e1siyetleri k\u00fashli bolsa kerek. Sonl\u0131qtan bul proseske k\u00f3rkem psixologiyal\u0131q suwretlew \u00e1meliyatinda ull\u0131 klassik jaz\u0131wsh\u0131lar ayr\u0131qsha \u00e1hmiyet bergen. Ilimpaz \u00e1debiyat izertlewshileri bun\u0131 dur\u0131s h\u00e1m itibarl\u0131 \u00fayrengen. Solardan t\u00fas k\u00f3riw siyaql\u0131 gallyusinasiyal\u0131q procesti or\u0131s jaz\u0131wsh\u0131s\u0131 F. M. Dostoevskiy j\u00fad\u00e1 \u00f3tkirlestirip, on\u0131 psixikal\u0131q aw\u0131r\u0131w s\u0131pat\u0131nda isletken. Al qaraqalpaq jaz\u0131wsh\u0131lar\u0131n\u0131\u0144 povestlerinde psizikal\u0131q aw\u0131r\u0131w emes, xal\u0131qt\u0131\u0144 milliy psixologiyas\u0131na jaq\u0131nlast\u0131r\u0131p basqa da psixologiyal\u0131q analizlew us\u0131llar\u0131na j\u00e1rdemshi s\u0131pat\u0131nda paydalan\u0131lad\u0131.<\/p>\n\n\n\n Jaz\u0131wsh\u0131n\u0131\u0144 povestlerindegi t\u00fas k\u00f3riwdi s\u00fawretlew, obrazd\u0131, situasiyan\u0131 h\u00e1m syujetti k\u00f3rkem psixologiyal\u0131q t\u00farde ash\u0131wda\u01f5\u0131 \u00e1hmiyeti joqar\u0131da\u01f5\u0131 pikirlerge, milliy k\u00f3rkem d\u00e1st\u00farler menen ul\u0131wma xal\u0131ql\u0131q filosofiyal\u0131q oylar\u01f5a s\u00e1ykes keledi. Atap aytqanda \u201cBaxt\u0131\u0144 bols\u0131n, Aruxan!\u201d povestinde K\u00e1rim q\u0131zd\u0131\u0144 \u00fayinde anas\u0131 menen q\u0131d\u0131r\u0131p bar\u01f5an k\u00fani t\u00fande- s\u0131rtta ba\u01f5 ushinde uy\u0131qlap at\u0131r\u0131p qolays\u0131z t\u00fas k\u00f3redi. T\u00fasinde q\u0131z d\u00e1rya\u01f5a ketip, tolq\u0131nlar aras\u0131nda \u01f5arq bolmaqsh\u0131. \u201cQorqaq!\u201d, \u201cMeni buyra tolq\u0131nlar al\u0131p barat\u0131r. M\u00e1rt bolsa\u0144 qutqar\u0131p al!\u201d dep baq\u0131rad\u0131. \u201cEndi ol jerde Aruxan joq edi\u2026.\u201dAruxaaaan! Aruxaaaan!\u201d(292 bet).<\/p>\n\n\n\n Demek bul t\u00fas bizi\u0144she K\u00e1rimni\u0144 q\u0131z\u01f5a degen hadal iqlas\u0131n\u0131\u0144da n\u0131shan\u0131 bol\u0131p, al on\u0131\u0144 tolq\u0131n\u01f5a a\u01f5\u0131p ketiwi, eki jast\u0131\u0144 keleshekte qos\u0131l\u0131p erli- zay\u0131pl\u0131 bola almaytu\u01f5\u0131nl\u0131\u01f5\u0131n psixologiyal\u0131q t\u00e1repten d\u00e1lillep tur. Sh\u0131\u01f5arman\u0131\u0144 aq\u0131r\u0131nda K\u00e1rimnen Aruxan\u01f5a xat t\u00farinde qos\u0131q formas\u0131nda\u01f5\u0131 ayt\u0131l\u01f5an m\u0131naday t\u00fas te bul pikirlerimizdi d\u00e1lilleydi:<\/p>\n\n\n\n Men b\u00fagin bir t\u00fas k\u00f3rdim jama\u0144,<\/p>\n\n\n\n Bir b\u00farkit kelip qol sald\u0131 sa\u01f5an,<\/p>\n\n\n\n Men d\u00e1ryan\u0131\u0144 ar\u01f5\u0131 ja\u01f5\u0131nd\u00e1 <\/p>\n\n\n\n \u00d3te almay j\u0131layman janan.<\/p>\n\n\n\n Men d\u00e1rya\u01f5a \u00f3zimdi att\u0131m,<\/p>\n\n\n\n Beri kel!- dep qol\u0131\u0144nan tartt\u0131m,<\/p>\n\n\n\n Sonda ma\u01f5an qaramad\u0131\u0144 hesh\u2019<\/p>\n\n\n\n \u00d3zi\u0144she bir oylar\u01f5a batt\u0131\u0144.<\/p>\n\n\n\n Tolq\u0131n meni al\u01f5a \u0131s\u0131rd\u0131,<\/p>\n\n\n\n Bol\u0131p ketti tas\u0131r- tus\u0131rl\u0131,<\/p>\n\n\n\n B\u00farkit kelip, k\u00f3terip usht\u0131,<\/p>\n\n\n\n Iyt j\u0131rtqanday bold\u0131-aw ishimdi\u2026<\/p>\n\n\n\n Men oyansam baslar\u0131m \u01f5uwlap\u2019<\/p>\n\n\n\n \u00c1ynegimni\u0144 perdesi tuwlap,<\/p>\n\n\n\n A\u01f5\u0131l- tegil j\u0131lap at\u0131rman,<\/p>\n\n\n\n Jas\u0131m menen dast\u0131qt\u0131 suwlap.<\/p>\n\n\n\n Aruxann\u0131\u0144 k\u00fandeligine qayta k\u00f3shirilgen us\u0131 qos\u0131qta k\u00f3rkem psixologiyal\u0131q s\u00fawretlewdi\u0144 t\u00fas k\u00f3riw h\u00e1m xat formalar\u0131 t\u0131\u01f5Iz birikken. Demek, xat us\u0131l\u0131 xat formas\u0131 da qaharmanlard\u0131\u0144 ul\u0131wma minez- qulq\u0131, oy-pikirleri, sezimleri menen an\u0131q psixoligiyal\u0131q halatlar\u0131n (situasiyalar\u0131n) s\u00e1wlelendiriwi jaz\u0131wsh\u0131 sheberliginde \u00falken \u00e1hmiyetke iye. Sebebi xatta \u00e1debiy qaharmanlard\u0131\u0144, \u00f3mirdi\u0144 \u00f3zindegi \u201ctiri insanlard\u0131\u0144 \u00f3z-ara aw\u0131z eki t\u00farde ayta alma\u01f5an, aw\u0131zsha bildiriwi m\u00famkin emes q\u0131psal\u0131 s\u0131rlar\u0131 da jaz\u0131latu\u01f5\u0131n\u0131 an\u0131q. Birewler q\u0131s\u0131n\u0131p, birewler basqalardan s\u0131r tut\u0131p \u00f3z pikirlerin aw\u0131zsha ayta almaw\u0131 m\u00famkin. Us\u0131nday ja\u01f5daylarda jazba xat j\u00e1rdemge keleri an\u0131q. Al, al\u0131sta\u01f5\u0131 s\u0131rlas\u0131na xat penen \u00f3z oy pikirlerin jetkeriw bar qub\u0131l\u0131s. Mine us\u0131 n\u00e1rse Kamal Mambetovt\u0131\u0144 povestinde de qollan\u0131l\u01f5an\u2026 <\/p>\n\n\n\n \u201cK\u00e1rim! Nelikten de men seni k\u00f3rgen say\u0131n j\u00faregim tolq\u0131nlan\u0131p barat\u0131r. Muxabbat degenn\u00e1rse us\u0131 sh\u0131\u01f5ar sir\u00e1! Seni a\u01f5am da, apam da jaqs\u0131 k\u00f3rip qald\u0131. Biraq Tashkenttey ull\u0131 qalada j\u00fargen sen bir k\u00fani bolmasa, bir k\u00fani meni um\u0131t\u0131p ketese\u0144-aw- dep qorqaman. Meni tek seni\u0144 jol\u0131\u0144da intizarman. Aruxan\u201d(296-bet).<\/p>\n\n\n\n Us\u0131 xatt\u0131 q\u0131z jigit penen d\u00e1slepki ush\u0131ras\u0131w\u0131nda-aq azanda on\u0131\u0144 anas\u0131 minip kelgen eshekti\u0144 erini\u0144 \u00fastine qoy\u0131p ketedi. \u00c1lbette, bul ja\u0144a filosofiyal\u0131q, k\u00f3rkem psixologiyal\u0131q jaqtan or\u0131nl\u0131. Biraq sonshelli d\u00e1rejede iybeli, \u00e1depli, \u00f3zi de milliy xal\u0131ql\u0131q t\u00e1lim- t\u00e1rbiyas\u0131 mol sha\u0144araqta \u00f3sken q\u0131z tap us\u0131lay\u0131nsha jigitke birden-aq \u00f3z sezimlerin jayrat\u0131p sala qoyarma eken?! Bul s\u00f3zler j\u00fad\u00e1 t\u00e1rbiyal\u0131 aw\u0131ld\u0131\u0144 intizaml\u0131 da, uyalshaq iybeli de q\u0131z\u0131nan k\u00f3re, al kerisinshe ol qalada \u00f3sip k\u00fande k\u00fande tas qara\u0144\u01f5\u0131da kinofilmlerge bar\u0131p kinoteatrlarda jigitler menen s\u00fayisip j\u00fargen q\u0131zlar\u01f5a usap ketken siyaql\u0131. Onnan qalsa aw\u0131l t\u00e1rtibinde milliy d\u00e1st\u00farimizde de d\u00e1slep q\u0131z emes, al jigit s\u00f3z salad\u0131. Al bunda kerisinshe\u2026 Bizi\u0144she bular XX \u00e1sirdi\u0144 qaraqalpaq poeziyas\u0131nda jaslar psixologiyas\u0131n ash\u0131p s\u00fawretlewdegi obektivlikti\u0144, realizmni\u0144 geyde jetispewshiligini\u0144 ay\u0131r\u0131m tamanlar\u0131 dep oylaym\u0131z.<\/p>\n\n\n\n Ul\u0131wma al\u01f5anda xat k\u00f3rkem psixologiyal\u0131q s\u00fawretlewdi\u0144 t\u00e1sirli formas\u0131. Sonl\u0131qtan da on\u0131 jaz\u0131wsh\u0131 atal\u01f5an povestti\u0144 keleshek syujetlik jol\u0131nda dur\u0131s isletip or\u0131nl\u0131 paydalan\u01f5an. Ol q\u0131z muhabbat\u0131n\u0131\u0144 psixologiyal\u0131q d\u00e1lili retinde k\u00f3zge t\u00fasedi.<\/p>\n\n\n\n \u201cMeni\u0144 \u00f3mirimde ush\u0131rasqan e\u0144 \u00e1ziz h\u00e1m s\u00faykimli bol\u01f5an, al\u0131sta j\u00fargen K\u00e1rimge Aruxannan shashlar\u0131n\u0131\u0144 sans\u0131z tallar\u0131 siyaql\u0131 s\u00e1lemler bols\u0131n! <\/p>\n\n\n\n S\u00e1lem s\u00fayiklim! Men sizdey opadar bir jigitti\u0144 diydar\u0131n sa\u01f5\u0131n\u01f5an halda xat jaz\u0131wd\u0131 \u00f3zime par\u0131z dep bildim. T\u00fanlerim uyq\u0131s\u0131z \u00f3tip at\u0131r. Qayda barsam da s\u00fawreti\u0144 k\u00f3z ald\u0131mnan ketpey aq qoyd\u0131. Ta\u0144larda seni\u0144 at\u0131\u0144d\u0131 ayt\u0131p s\u00f3ylenip s\u0131b\u0131rlan\u0131p sh\u0131\u01f5aman\u2026 Bilmedim b\u00e1lki sende sonday ahwalda sh\u0131\u01f5arsa\u0144? Men seni j\u00fad\u00e1 sa\u01f5\u0131nd\u0131m. Bul sa\u01f5\u0131n\u0131shlar\u0131m seni\u0144 oq\u0131w\u0131\u0144a kesent bol\u0131p j\u00farmegey! <\/p>\n\n\n\n Anaw k\u00fani ana\u0144 q\u0131d\u0131r\u0131p kelip ketti. Tap seni k\u00f3rgendey quwan\u0131p qald\u0131m. Olda tap \u00f3z q\u0131z\u0131nday k\u00f3redi. Aytpaqsh\u0131, bir retinde \u201ckelin\u201d dep te ayt\u0131p sald\u0131. Bul s\u00f3zler jaqs\u0131 niyetler menen ayt\u0131l\u01f5an\u0131 ush\u0131n s\u0131r bermedim de, asxana\u01f5a kirip kettim\u2026\u201d (303-bet).<\/p>\n\n\n\n Bizi\u0144she bul xat joqar\u0131da\u01f5\u0131\u01f5a qara\u01f5anda da j\u00fad\u00e1 or\u0131nl\u0131. Onda obektivlik, Haq\u0131yqatsh\u0131ll\u0131q, t\u00e1biy\u01f5iyl\u0131q bas\u0131m. \u00c1sirese, q\u0131zd\u0131\u0144 s\u00f3zleri milliy psixologiyal\u0131q sezimlerge tol\u0131 h\u00e1m isenimli, \u00f3zine tart\u0131ml\u0131.<\/p>\n\n\n\n Xatt\u0131\u0144 isenimliligi menen t\u00e1biy\u01f5\u0131yl\u0131\u01f5\u0131da sonda, q\u0131z benen jigit ald\u0131\u0144\u01f5\u0131 xatqa sal\u0131st\u0131r\u01f5anda so\u0144\u0131nan birneshe m\u00e1rte ush\u0131rasqan, ata-analar\u0131 aras\u0131nda da olar haqq\u0131nda jaqs\u0131 pikirler q\u00e1liplesip \u00falgergen. Sonl\u0131qtan da Aruxann\u0131\u0144 bunday xat jaz\u0131w\u0131 or\u0131nl\u0131 h\u00e1m sol syujet logikas\u0131na tol\u0131q s\u00e1ykes keledi.<\/p>\n\n\n\n Ul\u0131wma al\u01f5anda bunday povestlerde (Tek \u01f5ana Kamal M\u00e1mbetov d\u00f3retpelerinde) haq\u0131yqatl\u0131q, hadall\u0131q t\u00e1rbiyas\u0131n \u00e1diwlewshi oy- sezim h\u00e1m idealar bar. Olard\u0131\u0144 \u00f3z s\u0131r\u0131n oq\u0131wsh\u0131lar\u01f5a b\u00fakpelemey aytatu\u01f5\u0131n bir ja\u01f5\u0131nan da\u01f5l\u0131, \u01f5aml\u0131, j\u00farekleri d\u00e1rtke tol\u0131, ekinshiden,, hadal\u0131y, ash\u0131q oyl\u0131, as\u0131q sezimli, lirik qaharmanlar\u0131 orayl\u0131q h\u00e1m basl\u0131 or\u0131nlarda turad\u0131. Olar \u00f3z oy – sezimlerin, pikirlerin ash\u0131qtan – ash\u0131q t\u00f3gip taslayd\u0131. Qaharmanlard\u0131\u0144 bunday as\u0131q h\u00e1m sh\u0131n j\u00farekliligi syujet penen kompozisiyan\u0131 da basqar\u0131p, olard\u0131 bar\u0131nsha q\u0131sqart\u0131p, n\u0131qlap h\u00e1m naqma- naqlast\u0131r\u0131w\u01f5a da x\u0131zmet etken. Eger povestti\u0144 janrl\u0131q t\u00e1biyat\u0131, (m\u0131sal\u0131 roman\u01f5a sal\u0131st\u0131r\u01f5anda) q\u0131sqal\u0131q, an\u0131ql\u0131qt\u0131 talap etkende de bas qaharmanlar \u00e1\u0144gimesini\u0144 rasg\u00f3yligide, mine us\u0131nday konkretlikke unaml\u0131 t\u00e1sirin tiygizgen. M\u0131sal\u0131: \u201cMen sul\u0131w q\u0131z\u01f5a \u00faylendim, Biraq bax\u0131tqa erise almad\u0131m. Hayal\u0131m bir d\u00fanyaxor, jat\u0131p isher bol\u0131p sh\u0131qt\u0131. Ol Omirdi\u0144 h\u00e1mmesin tek pul menen \u01f5ana \u00f3lsher edi\u2026 Qamaqta j\u00fargende biyshara ata- anam qay\u01f5\u0131dan \u00f3lipti. Al, hayal\u0131m bolsa buz\u0131qsh\u0131l\u0131q etken. Bu\u01f5an qalay sh\u0131dap tur\u0131w\u01f5a bolad\u0131?! Hayal\u0131m \u201cTurm\u0131stan q\u0131s\u0131lip us\u0131 awhal\u01f5a bard\u0131\u201d degen sheshimge bara almayman. OL\u2026 ayl\u0131q alatu\u01f5\u0131n edi. On\u0131\u0144 \u00fastine mektepte j\u00fargenimde k\u00f3p doslar artt\u0131r\u01f5an edim. Olar ay say\u0131n\u2026pul j\u0131ynap berip tur\u01f5an\u201d. (Merwert monshaqlar).<\/p>\n\n\n\n Waqiyalard\u0131 qaharmann\u0131\u0144 tilinen us\u0131lay bayanlaw syujetti\u0144 rawajlan\u0131w\u0131n tezletse de, al oy-sezimlerdi\u0144 t\u00e1biy\u01f5\u0131yl\u0131\u01f5\u0131n artt\u0131rad\u0131, k\u00f3rkem psixolizmdi tere\u0144letedi. <\/p>\n\n\n\n Portretlik s\u00fawretlew h\u00e1m minezlemeler Kamal M\u00e1mbetovt\u0131\u0144 \u201cMen on\u0131 s\u00fayer edim\u2026\u201d \u201cMuxabbat h\u00e1m \u00e1jel\u201d atl\u0131 povestlerinde de or\u0131nl\u0131 ush\u0131ras\u0131p, biraq olar biri – birin qaytalamayd\u0131. Bir d\u00f3retpeni\u0144 \u00f3zindegi bir qaharmann\u0131\u0144 portretlik belgileri de qaytalawdan awlaq bol\u0131p, olar bir- birin tol\u0131qt\u0131r\u0131p, jetilistirip qaharmanlard\u0131\u0144 liriko- psixologiyal\u0131q, romantikal\u0131q ruwx\u0131nda tere\u0144 jetkeriwge x\u0131zmet etken. Son\u0131\u0144 ush\u0131n da olard\u0131 oq\u0131w h\u00e1mmege estetikal\u0131q l\u00e1zzet ba\u01f5\u0131shlayd\u0131. Sonl\u0131qtan al\u0131mlar psixolizm menen estetikan\u0131 da birge al\u0131p qarayd\u0131. Bul povestlerdi\u0144 qays\u0131 birinde bolmas\u0131n barl\u0131q n\u00e1rseler lirik qaharmann\u0131\u0144 kewil k\u00fayinen \u00f3tkerilip psixologiyal\u0131q halatlar\u0131n tere\u0144 ash\u0131wda t\u00e1biyat k\u00f3rinisler\u0131, t\u00e1biyat qub\u0131l\u0131slar\u0131n suwretlew \u00falken \u00e1hmiyetke iye bol\u01f5an.<\/p>\n\n\n\n M\u0131sal\u0131: \u201c K\u00fan bat\u0131p \u00e1tirapt\u0131 qara\u0144\u01f5\u0131l\u0131q qaplad\u0131. Ash\u0131q aspan\u01f5a p\u00e1tirdey bol\u0131p ay qalq\u0131p sh\u0131qt\u0131. Radiodan \u00e1lle qanday ash\u0131ql\u0131q qos\u0131\u01f5\u0131 esitile baslad\u0131. Ke\u0144 aspand\u0131 tar\u0131day bol\u0131p shash\u0131l\u01f5an juld\u0131zlar iyelep al\u01f5an\u2026\u201d<\/p>\n\n\n\n \u201cAspanda sans\u0131z juld\u0131zlar j\u0131m\u2019i\u0144layd\u0131. Ay sharb\u0131 bultlar aras\u0131nan j\u00fazip sh\u0131qt\u0131. \u00c1lle qaylardan garmon sesti keledi. Diywal qaptal\u0131nan bir q\u0131z benen jigit k\u00falisip \u00f3tti. So\u0144\u0131nan \u00e1tirap j\u0131m-j\u0131rt bold\u0131da qula\u01f5\u0131ma salmadan s\u0131ld\u0131rlap aqqan suwd\u0131\u0144 sesti kele baslad\u0131. Salma\u01f5a bir n\u00e1rse shomp etip t\u00fasip, j\u00e1ne t\u0131m- t\u0131r\u0131s bol\u0131p qald\u0131. Esime Aruxann\u0131\u0144: \u201cS\u00faygen q\u0131z\u0131n\u0131\u0144 ba\u01f5\u0131nda uy\u0131qla\u01f5an jigit jaman t\u00fas k\u00f3riwge tiyisli emes\u201d degen s\u00f3zleri kelip ketti\u201d. (314-315). Mine, us\u0131lard\u0131\u0144 barl\u0131\u01f5\u0131 da ash\u0131ql\u0131q d\u00e1rtine shat\u0131lgan jaslard\u0131\u0144 psixologiyas\u0131na t\u00e1n bol\u01f5an belgiler h\u00e1m olarda e\u0144 d\u00e1slep sol qaharmanlard\u0131\u0144 q\u0131yalparazl\u0131q s\u0131patlar\u0131 da, t\u00e1biyat g\u00f3zzall\u0131\u01f5\u0131na qumart\u0131p qaraw sezimleri de j\u00fad\u00e1 jaqs\u0131 s\u00e1wlelengen.<\/p>\n\n\n\n _ \u201cB\u0131lam\u0131qt\u0131 may keltiredi\u201d degendey, h\u00e1mmesin de pul keltiredi. Pul-bax\u0131t. Pul- ab\u0131roy. Pul- jaqs\u0131 qat\u0131n,- dep k\u00falip edi qarn\u0131 selkildep ketti. Ol k\u00false qas\u0131nda\u01f5\u0131lar da k\u00faledi. -Sizler meni\u0144 sh\u00f3jelerimsiz,- dedi ol bir waq\u0131tta \u00e1bden q\u0131z\u0131p\u201d (\u201cMerwert monshaqlar\u201d, 265- bet). Us\u0131 q\u0131sqa \u00fazindi arqal\u0131 povesttegi J\u00e1lmen atl\u0131 skladsh\u0131 sawda x\u0131zmetkerlerini\u0144 ishki d\u00fanyas\u0131 an\u0131q ash\u0131lad\u0131. Ol barl\u0131q d\u00fanyan\u0131 aqsha menen \u00f3lshep k\u00f3retu\u01f5\u0131n adam. Aqshas\u0131 da mol, sol sebepli de ol Jumabayd\u0131\u0144 jaqs\u0131 k\u00f3rgen q\u0131z\u0131 Sapuran\u0131 qol\u01f5a t\u00fasiredi. So\u0144 on\u0131 anas\u0131 Tur\u01f5ang\u00fal aldawsh\u0131l\u0131q penen Jumabayd\u0131\u0144 moyn\u0131na ta\u0144ad\u0131. Jigitti\u0144 ata-anas\u0131n\u0131\u0144 da bar\u0131- jo\u01f5\u0131n tart\u0131p alad\u0131. \u201cTuw!\u201d S\u00fayiwdide bilmeydi ekense\u0144!\u201d (264-bet) dep jaslay\u0131nan biy\u00e1dep \u00f3sken, mol h\u00e1m tegin d\u00fanyan\u0131\u0144 puw\u0131na qut\u0131r\u01f5an q\u0131z \u201ckelinshek\u201d bol\u0131p ta jar\u0131tpad\u0131. Eri Jumabayd\u0131da a\u0144sat mal-d\u00fanya tab\u0131w\u01f5a m\u00e1jb\u00fariy k\u00f3ndirip, aq\u0131betinde Jumabay qamal\u0131p keledi. S\u00e1piwra t\u00f3sek \u0131laslaw\u0131n, \u00f3r-minezligin, n\u00e1psiqawl\u0131\u01f5\u0131n toqtatpa\u01f5an s\u00f3\u0144 Jumabay on\u0131\u0144 menen aj\u0131ras\u0131p t\u0131nad\u0131. Eki perzent \u00e1kesini\u0144 qol\u0131nda qalad\u0131. Bul Jumabayd\u0131\u0144 ruwx\u0131y \u00e1dep – ikraml\u0131l\u0131q je\u0144isi edi. <\/p>\n\n\n\n Bul d\u00f3retpelerdi\u0144 geypara or\u0131nlar\u0131nda baz\u0131bir k\u00f3rkem psixologiyaliq s\u00fawretlew us\u0131llar\u0131 sheber isletilgen. S\u00fawretlew us\u0131llar\u0131nan qaharmanlard\u0131\u0144 q\u0131ym\u0131l- qoz\u01f5al\u0131s h\u00e1reketleri, jaz\u01f5an xatlar\u0131, k\u00f3rgen t\u00fasleri, gallyusinasiyal\u0131q proseslerdi qollan\u0131w arqal\u0131 olard\u0131\u0144 psixologiyal\u0131q halat\u0131n beriwdi jaz\u0131wsh\u0131 j\u00fad\u00e1 sheber me\u0144gergeni k\u00f3rinip turad\u0131. Bular jaz\u0131wsh\u0131n\u0131\u0144 so\u0144\u01f5\u0131 \u201cH\u00fajdan\u201d, \u201cPosqan el\u201d, \u201cT\u00farkistan\u201d romanlar\u0131nda j\u00e1ne de k\u00fasheytip jetilistirilgen.<\/p>\n\n\n\n Syujet h\u00e1m kompozisiya qur\u0131wd\u0131\u0144 ja\u0144asha zamanag\u00f3y poetikal\u0131q s\u0131patlar\u0131 d\u00e1wir sh\u0131nl\u0131\u01f5\u0131n, \u00f3mir haq\u0131yqatl\u0131\u01f5\u0131n s\u00e1wlelendirgende jaz\u0131wsh\u0131\u01f5a \u00falken tab\u0131slar al\u0131p kelgen ol bir tutas milliy realistlik prozam\u0131zd\u0131 t\u00farlendirip bay\u0131t\u0131w\u01f5a sebepshi bol\u01f5an. Bunday teoriyal\u0131q m\u00e1selelerdi oq\u0131wsh\u0131lar\u01f5a \u00fayretiw \u00e1debiyatsh\u0131 mu\u01f5allimlerden k\u00f3p izleniwshilikti talap etedi. <\/p>\n\n\n\n Kamal M\u00e1mbetov \u00f3zini\u0144 \u201cPosqan el\u201d atl\u0131 eki kitaptan ibarat ibarat d\u00f3retpesinde ba\u01f5\u0131tta\u01f5\u0131 q\u00e1lemini\u0144 \u00f3tkirligin, \u00f3zinsheligin: peyzaj benen t\u00e1biyat qub\u0131l\u0131slar\u0131n tariyx\u0131y tema\u01f5a j\u00fad\u00e1 s\u00e1ykes kelerlik halda s\u00fawretlewini\u0144 bay m\u00famkinshiligin tan\u0131tt\u0131. Atap aytqanda, ilimpaz-jaz\u0131wsh\u0131 t\u00e1repinen bul diologiyada bizi\u0144 ata- babalar\u0131m\u0131z no\u01f5ayl\u0131lar jayla\u01f5an Edil d\u00e1ryas\u0131n\u0131\u0144 boylar\u0131 menen on\u0131\u0144 shiyshedey m\u00f3ldir t\u0131n\u0131q suwlar\u0131 da, onda\u01f5\u0131 qara\u01f5aylar\u0131 aspand\u0131 \u01f5\u00f3zlegen, al taslar\u0131 bolsa mintazday tap-taza Esik ataw\u0131 da, Saraysh\u0131q penen Bilalay dalalar\u0131da, olarda\u01f5\u0131 t\u00e1biyatt\u0131\u0144 h\u00e1rq\u0131yl\u0131 m\u00e1wsimlerge say \u00f3zgerip qulp\u0131r\u0131wlar\u0131 menen \u00f3zinshe tenteklikleride , Rossiya ormanlar\u0131 menen Qazan to\u01f5aylar\u0131da, barl\u0131\u01f5\u0131- barl\u0131\u01f5\u0131 k\u00f3z ald\u0131m\u0131z\u01f5a janl\u0131 t\u00farde elesletiledi. T\u00e1biyatt\u0131\u0144 uzaq tariyxta\u01f5\u0131 us\u0131nday s\u0131patlar\u0131n ash\u0131wda jaz\u0131wsh\u0131 \u00e1dewir sheberlik k\u00f3rsetti. \u00c1sirese olard\u0131\u0144 ishinde Saraysh\u0131qt\u0131\u0144 quml\u0131 sha\u0144\u01f5\u0131tqa tol\u0131 dalalar\u0131 menen Bilalay jaz\u0131ql\u0131qlar\u0131 j\u00fad\u00e1 ke\u0144 t\u00farde s\u00fawretlengen. Bulard\u0131\u0144 belgili sebepleri bar. \u00d3ytkeni eki kitapta da h\u00e1reketti\u0144, syujetti\u0144 k\u00f3pshilik b\u00f3legi Saraysh\u0131qta \u00f3tedi. Ol no\u01f5ayl\u0131lard\u0131\u0144 eskiden jayla\u01f5an m\u00e1kan\u0131. Al Bilalay dalalar\u0131 bolsa Sultanlar a\u0144 awlap, k\u00f3pshilik bol\u0131p shikar\u01f5a sh\u0131\u01f5atu\u01f5\u0131n bayl\u0131\u01f5\u0131da, g\u00f3zzall\u0131\u01f5\u0131da mol e\u0144 bir q\u00e1siyetli m\u00e1kan esaplanad\u0131. \u201cEdil d\u00e1ryas\u0131\u201d joqar\u0131 \u00f3rle\u01f5en say\u0131n orman qal\u0131\u0144las\u0131p barad\u0131. Jaz boy\u0131 te\u0144gedey k\u00fan t\u00faspeytu\u01f5\u0131n tu\u0144\u01f5\u0131y\u0131q jerleri de k\u00f3p. Bul jerler erbekey- serbekey tora\u0144\u01f5\u0131l \u00f3sken tazd\u0131\u0144 shash\u0131nday taq\u0131r dala\u01f5a qara\u01f5anda \u00e1dewir pay\u0131zl\u0131. Jaz baslan\u01f5annan -aq birden jad\u0131rap ketedi. Qo\u0144\u0131r salq\u0131n hawa. Qal\u0131\u0144 qara\u01f5ay. Ormanbet bul jollardan talay m\u00e1rtebe \u00f3tken\u201d.<\/p>\n\n\n\n \u00c1lbette, bul t\u00e1biyatt\u0131\u0144 j\u00fad\u00e1 pay\u0131zl\u0131, g\u00f3zzall\u0131qqa bay tamanlar\u0131. Biraq sharayat, \u00f3mir b\u00e1rqulla bulay emes. Saraysh\u0131q dalalar\u0131 bu\u01f5an qarama-qars\u0131. Us\u0131n\u0131 jaz\u0131wsh\u0131 j\u00fad\u00e1 obektiv t\u00farde sheber s\u00fawretleydi.<\/p>\n\n\n\n M\u0131sal\u0131: \u201cSaraysh\u0131qta salq\u0131n g\u00faz basland\u0131. Taq\u0131r jerge qon\u01f5an tazd\u0131\u0144 shash\u0131nday shashaw aw\u0131l jap\u0131ra\u01f5\u0131 t\u00fasken j\u0131\u0144\u01f5\u0131lday top- toqalaq bol\u0131p qal\u01f5an. Daladan esken dol\u0131 samal q\u00e1weterli. Jaz boy\u0131 \u00f3simliklerd\u0131\u0144 jap\u0131raqlar\u0131 jas\u0131l d\u00f3nip tur\u01f5anda \u00f3l\u00e1mata t\u00e1sir etpeytu\u01f5\u0131n edi. Endi s\u0131yq\u0131 qash\u0131p, s\u0131p- s\u0131ydam bol\u0131p qal\u01f5an a\u01f5ashlard\u0131\u0144 aras\u0131nan samal h\u00fawleydi de turad\u0131. Jam\u01f5\u0131r jawsa jad\u0131rap bereket dar\u0131p, g\u00faz baslan\u0131w\u0131 menen-aq kelisigi qashad\u0131 P\u00e1tli samal qumd\u0131 aspan\u01f5a k\u00f3terip jiberedi de alasap\u0131ran d\u00fabeley baslanad\u0131. Adamlard\u0131\u0144 b\u00e1ri qar ast\u0131nda j\u00fargendey bol\u01f5an\u0131 menen \u00fastine qum quy\u0131lad\u0131. J\u0131lq\u0131manlar joldan adasad\u0131. Bir mezgil tap k\u00fan tut\u0131l\u01f5anday jerdi\u0144 j\u00fazi k\u00f3rinbey turad\u0131 da, jol, j\u0131l\u01f5alar qum\u01f5a k\u00f3milip qalad\u0131. Ay dalada adamn\u0131\u0144 q\u0131yal\u0131na u\u01f5ras kelmegenqum shoqq\u0131lar\u0131 payda bolad\u0131. Sahrada\u01f5\u0131 seksewiller tap yar\u0131m beline shekem k\u00f3milip qalad\u0131\u2026\u201d<\/p>\n\n\n\n No\u01f5ayl\u0131lard\u0131\u0144 eski m\u00e1kan\u0131n\u0131\u0144 k\u00f3rinisi mine, us\u0131nday. Olar tap b\u00fagingi \u201cAralqum\u01f5a\u201d yamasa joqar\u0131da T. Qay\u0131pbergenovt\u0131\u0144 \u201cK\u00f3zdi\u0144 qarash\u0131\u01f5\u0131\u201d roman\u0131nda s\u00fawretlengen kartinalar\u01f5a megzes. Bizi\u0144she t\u00e1biyatt\u0131\u0144 bunday qolays\u0131zl\u0131qlar\u0131 bir neshe j\u00faz j\u0131ll\u0131qlardan so\u0144, b\u00e1lkim, qaytalan\u0131p tursa kerek.<\/p>\n\n\n\n J\u00e1ne us\u0131 jerde son\u0131 ayt\u0131w kerek, Kamal M\u00e1mbetov peyzaj menen t\u00e1biyat qub\u0131l\u0131slar\u0131n t\u00e1riyx\u0131y d\u00e1wirlerge say j\u00fad\u00e1 obektiv real h\u00e1m k\u00f3birek epikal\u0131qde bergen.<\/p>\n\n\n\n Qara\u0144\u0131z; \u201cSaraysh\u0131qt\u0131\u0144 \u00e1tirap\u0131n\u0131\u0144 b\u00e1ri sar\u0131 top\u0131raq aralasqan quml\u0131q\u2026 B\u00e1h\u00e1ri \u00e1dewir bereketsiz. S\u0131rt betinen samal tursa, p\u00fatkil sahran\u0131 te\u0144seltip p\u00e1te\u0144ge keltiredi. Quy\u0131n baslansa qoyd\u0131\u0144qumala\u01f5\u0131na shekem aspan\u01f5a k\u00f3terilip, alq\u0131m\u0131\u0144 buwl\u0131\u01f5\u0131p j\u00fare almaysa\u0144. K\u00f3gergen sh\u00f3pt\u0131\u0144 b\u00e1rine k\u00fan tik t\u00fasedi. Tand\u0131rd\u0131\u0144 h\u00e1wirindey saratan sh\u00f3pti\u0144 b\u00e1rine qast\u0131n tigip sap- sar\u0131 etip jiberedi\u2026<\/p>\n\n\n\n Dalan\u0131\u0144 samal\u0131n\u0131\u0144 dawr\u0131\u01f5\u0131 jaman. Geybir tot\u0131 qustay s\u0131lan\u01f5an q\u0131zlard\u0131\u0144 j\u00fazin bir maydann\u0131\u0144 \u00f3zinde -aq torlat\u0131p jiberedi. K\u00fange qawj\u0131rap k\u00faygen j\u00fazler qara p\u00e1re\u0144, baw\u0131r ire\u0144 bol\u0131p toqtasad\u0131. Onnan keyin hesh \u00f3zgermeydi.<\/p>\n\n\n\n No\u01f5ayl\u0131n\u0131\u0144 arqa shegaras\u0131 Biyalay jerini\u0144 k\u00f3rinisi \u00f3zgeshe. Sapar\u01f5a sh\u0131qqan sayaxatsh\u0131 bun\u0131 birden-aq a\u0144layd\u0131. Tum-tus\u0131\u0144 zi\u0144ireyip tur\u01f5an taw. Ortas\u0131nda k\u00f3k-k\u00f3mbek k\u00f3lleri bar..Aynalas\u0131n\u0131\u0144 b\u00e1ri at\u0131l\u0131p tur\u01f5an bulaq. Jemistey jelkildep \u00f3sip tur\u01f5an k\u00f3k shoplik son\u0131\u0144day g\u00f3zzal. L\u00e1zzetlenip iyiskegi\u0144 keledi. Qaqay\u0131p \u00f3sken qay\u0131\u0144lard\u0131\u0144 \u00f3zleri de qal\u0131\u0144 jap\u0131raql\u0131. Ast\u0131na qoy\u0131w saya taslap qo\u0144\u0131r samal esedi. Saraysh\u0131qta\u01f5\u0131 tereklerdey irsek-tirsek emes\u2026<\/p>\n\n\n\n Bizi\u0144 bul uza\u01f5\u0131raq m\u0131sald\u0131 keltirgendegi maqsetimiz sol, jaz\u0131wsh\u0131 peyzaj h\u00e1m t\u00e1biyat qub\u0131l\u0131slar\u0131n us\u0131lay\u0131nsha, h\u00e1tte bunnanda art\u0131q, ke\u0144 qamt\u0131p al\u0131p s\u00fawretleydi. Sonda da biz teksttegi peyzajd\u0131 ele tol\u0131q keltirgen emespiz, al biraq jaz\u0131wsh\u0131 s\u00fawretlewleri qansha uzaq bolsa da olar oq\u0131wsh\u0131lard\u0131 zeriktirmeydi h\u00e1m h\u00e1mmemizge de geyde estetik zaw\u0131q, baz\u0131da tere\u0144 oylar, geyde mu\u0144, geyde quwan\u0131sh ba\u01f5\u0131sh etip bara beredi. Olard\u0131\u0144 barl\u0131\u01f5\u0131da qaharmanlar h\u00e1reket etken sharayatlard\u0131 obektivlestirip, ayq\u0131nlast\u0131r\u0131p, sol obrazlard\u0131\u0144 tirishe\u0144ligin, t\u00e1biy\u01f5iyl\u0131\u01f5\u0131n t\u00e1miyinleydi.<\/p>\n\n\n\n Kamal M\u00e1mbetov s\u00fawretlegen peyzaj h\u00e1m t\u00e1biyat qub\u0131l\u0131slar\u0131n\u0131\u0144 ayr\u0131qsha s\u0131patl\u0131 belgisi sonda, olarda ayr\u0131qsha bir estetikal\u0131q zaw\u0131q beriwshilik, jaz\u0131wsh\u0131n\u0131\u0144 \u00f3zgeshe janl\u0131 pafos\u0131 sezilip turad\u0131. Bunday ja\u01f5daylarda ilimpaz- jaz\u0131wsh\u0131n\u0131\u0144 tariyx\u0131y temalar\u01f5a\u00f3tmish d\u00e1wirdi\u0144 t\u00e1biyat kartinalar\u0131na da na\u01f5\u0131z shay\u0131r t\u00e1biyatl\u0131l\u0131q penen qatnas jasa\u01f5an\u0131 ayr\u0131qsha q\u0131z\u0131qt\u0131rad\u0131. Us\u0131 s\u00f3zimizdi\u0144 d\u00e1lili s\u0131pat\u0131nda t\u00f3mendegi tekstti keltirip \u00f3tiw or\u0131nl\u0131 bolsa kerek.<\/p>\n\n\n\n \u201cErte b\u00e1h\u00e1rde Edil aqsham\u0131 \u00e1dewir pay\u0131zl\u0131 boladi. Aspanda aylan\u0131p qalq\u0131\u01f5an aq bult geyde as\u0131qtay bol\u0131p b\u00f3linip biyikten qulap t\u00fasedi de, birden birigip, te\u0144izdey tunj\u0131rap, aspan \u00e1lemin qaraqoqsh\u0131l gumbez benen qaplayd\u0131. Se\u0144dey soql\u0131\u01f5\u0131s\u0131p qatt\u0131 q\u00e1h\u00e1rge minedi. Tum-tust\u0131\u0144 b\u00e1rin tamsh\u0131 qaplap, aspannan adaq arba aydap \u00f3tken nayza\u01f5ay birden zerebe\u0144di ush\u0131r\u0131p jiberedi de n\u00f3serlep jaw\u0131n jaw\u0131p \u00f3tedi. K\u00f3milip \u00f3sken k\u00f3k sh\u00f3p q\u00e1ddin tikleydi. Endi k\u00f3zjetpes aspan da aylana \u00e1tirap ta birden jan enip ketkendey. Janbaw\u0131rda j\u0131l\u01f5alardan julq\u0131n\u0131p suw sarq\u0131ramalar\u0131 s\u0131ld\u0131rlap a\u01f5ad\u0131. K\u00f3terem bol\u0131p qal\u01f5an mal da bir k\u00f3klep esin jiyad\u0131. Qoz\u0131lar quyr\u0131\u01f5\u0131n bul\u01f5a\u0144lat\u0131p, eshkiler emin- erkin otlap, serkeler sekirisip, seyis d\u00e1wran\u0131 baslanad\u0131\u201d. (230-bet)<\/p>\n\n\n\n Mine bul haq\u0131yqat b\u00e1h\u00e1r t\u00e1biyat\u0131n\u0131\u0144 janl\u0131 h\u00e1m jan\u01f5a ja\u01f5\u0131ml\u0131 k\u00f3rinisi ekenligi an\u0131q h\u00e1m on\u0131 talent iyesi sol tur\u0131s\u0131nda ayn\u0131tpay, qulp\u0131r\u0131p ot\u0131r\u0131p xatqa t\u00fasirgen. \u201cPosqan el\u201d roman\u0131nda jaz\u0131wsh\u0131n\u0131\u0144 ayr\u0131qsha pofos penen o\u01f5ada t\u00e1sirli, k\u00f3zge \u0131s\u0131q boyawlar arqal\u0131 suwretlengen \u00falkesi,- mine Edil boylar\u0131 h\u00e1m Edil d\u00e1ryas\u0131\u2026 Ol us\u0131 ana d\u00e1ryam\u0131zd\u0131\u0144 kelbetin geyde \u00f3z qaharmanlar\u0131n\u0131\u0144 da, dal \u00f3zini\u0144 ayr\u0131qsha ishki psixologiyal\u0131q keshirmeleri, \u00f3zgeshe s\u00fayispenshiligi arqal\u0131 asqan sheberlik penen s\u00fawretlengenine ta\u0144lan\u0131p qaramaw m\u00famkin emes. Atap aytqanda, q\u00e1lemi \u00f3tkir talent \u00f3z qaharman\u0131 Ismayld\u0131\u0144 oy- sezimleri menen m\u0131naday kartinan\u0131 elesletedi:<\/p>\n\n\n\n \u201cEdil d\u00e1rwas\u0131n\u0131\u0144 ernegindegi bol\u01f5an saparda\u01f5\u0131 waqiyalar Sultann\u0131\u0144 qiyal\u0131nda tol\u0131q saqlan\u0131pt\u0131. Waqiya yad\u0131na t\u00faskende az\u01f5antay m\u0131y\u0131q tartqanday keyip bildirdi. Edil d\u00e1ryas\u0131 \u00e1dewir enli bol\u01f5an\u0131 ush\u0131n basqa d\u00e1ryalar\u01f5a usap tolq\u0131nlan\u0131p, eserlenip a\u01f5\u0131p jatpayd\u0131. Kenar\u0131 h\u00e1dden ziyat ke\u0144 bol\u01f5an\u0131 ush\u0131n da t\u0131n\u0131p, jay\u0131l\u0131p a\u01f5ad\u0131. D\u00e1rwan\u0131\u0144 sa\u01f5as\u0131nda tawdan qula\u01f5an g\u00famis sarq\u0131ramalar bar. Olar da berregirek kelgennen keyin \u00e1bden jay\u0131l\u0131p ketedi. Taw q\u0131snaqlar\u0131nda\u01f5\u0131 p\u00e1tli a\u01f5islard\u0131 esapqa alma\u01f5anda ul\u0131wma t\u0131n\u0131sh d\u00e1rya. Aqbas tolq\u0131nlar\u0131 s\u0131\u0144q-s\u0131\u0144q etip k\u00falip keledi de Qazannan \u00f3tkennen keyin -aq tap k\u00f3l suwlar\u0131na usayd\u0131. Biraq t\u00fasi aq. Al, ay\u0131r\u0131m aylanbalar payda bol\u01f5an jerler d\u00e1ryadan k\u00f3re k\u00f3lge k\u00f3birek usayd\u0131. Geypara d\u00e1ryalar s\u0131yaql\u0131suw\u0131 qara, k\u00f3kshil \u0131lay emas. T\u0131p-t\u0131n\u0131q. Samal bolma\u01f5an k\u00fanleri tolq\u0131ndi da sezbeyse\u0144\u201d.(22-bet).<\/p>\n\n\n\n Jaz\u0131wsh\u0131 ilimpaz bul arqal\u0131 \u00f3z qaharman\u0131 Ismay\u0131ld\u0131\u0144 da, \u00f3zini\u0144 de ishki psixologiyal\u0131q keshirmeleri: sezimtall\u0131qt\u0131, t\u00e1biyatt\u0131\u0144 g\u00f3zzall\u0131\u01f5\u0131nan estetik zaw\u0131q al\u0131wd\u0131, ekinshiden ana top\u0131raq, Ana- d\u00e1rya\u01f5a zor s\u00fayispenshilik patriotizmdi o\u01f5\u0131r\u0131 t\u00e1sirli ashad\u0131. Bizi\u0144she onday sheberlik eki jaz\u0131wsh\u0131n\u0131\u0144 birewini\u0144 qol\u0131nan kele beretu\u01f5\u0131n is emes!<\/p>\n\n\n\n Kamal Mambetov d\u00f3retpede geypara ja\u01f5daylarda \u00f3z q\u00e1lemlesleri Sh. Seytov, U. Pirjanov, K. Allambergenov, O. \u00c1bdiraxmanov h\u00e1m ta\u01f5\u0131 basqa belgili q\u00e1lemiyelerine uqsap t\u00e1biyat k\u00f3rinislerine h\u00e1m t\u00e1biyat qub\u0131l\u0131slar\u0131na simboliko- metaforal\u0131q q\u00e1siyetler berip s\u00fawretleydi. Ol da \u00e1lbette, basqa bir tamannan al\u0131p qara\u01f5anda t\u00e1biyatqa, qorsha\u01f5an tiri haywanatlar d\u00fanyas\u0131 tirishiligine de baylan\u0131sl\u0131 sal\u0131st\u0131r\u0131p, astarlap, obrazl\u0131 etip piker j\u00fargiziw psixologiyas\u0131 bul xalq\u0131m\u0131zd\u0131\u0144 k\u00f3rkem d\u00fanya tan\u0131m\u0131na \u00e1zelden tere\u0144 si\u0144ip ketken q\u00e1siyet. Mine jaz\u0131wsh\u0131 d\u00f3retken geypara s\u00fawretlemelerden us\u0131nday s\u0131patlard\u0131 k\u00f3remiz.<\/p>\n\n\n\n \u201cQo\u0144\u0131r salq\u0131n samal esti. Aspanda ala sharb\u0131 bult qalq\u0131p j\u00far. Biraq tuww uzaqta, k\u00f3k jiyekte qal\u0131\u0144 bult k\u00f3rinedi. Daw\u0131l \u00e1kele me, n\u00f3ser me biym\u00e1lim. Sonda da h\u00e1zirshe t\u0131n\u0131shl\u0131q. Alaman da \u00fansiz. D\u00fabeley daw\u0131l ald\u0131nda\u01f5\u0131 j\u0131m- j\u0131rtl\u0131qqa usayd\u0131. Iaysa\u0144\u0131 so\u0144\u0131nda emespe eken?…\u201d (282-bet).<\/p>\n\n\n\n Romanda jaz\u0131wsh\u0131 t\u00e1biyatqa baylan\u0131sl\u0131 bul janl\u0131 detald\u0131 birinshi kitapt\u0131\u0144 e\u0144 aq\u0131r\u0131nda, ya\u01f5n\u0131y Ismay\u0131l Sultan jerlenip bol\u01f5annan so\u0144 beredi. Onda ne degen ke\u0144 t\u00fardegi tariyx\u0131y aspekttegi m\u00e1ni jat\u0131r deysiz?! Sebebi no\u01f5ayl\u0131lar, qaraqalpaqlar bunnan so\u0144 da esaps\u0131z \u0131laysa\u0144-d\u00fabeleylerdi bastan keshirdi.<\/p>\n\n\n\n Ilimpaz- jaz\u0131wsh\u0131n\u0131\u0144 \u00f3tkir q\u00e1leminen sh\u0131qqan t\u00f3mendegi k\u00f3rinisler de joqar\u0131da\u01f5\u0131 m\u0131sal\u01f5a \u00fanlesedi.<\/p>\n\n\n\n \u201cTulpar kisnedi. Tay s\u00farnigip j\u0131\u01f5\u0131ld\u0131. Daw\u0131l bol\u0131p uy\u0131tq\u0131p, d\u00fabeley bol\u0131p quy\u0131lip, Edil betten umbar- jumbar bol\u0131p a\u01f5\u0131t\u0131l\u0131p kelgen bir b\u00e1le Aqtuban\u0131\u0144 e\u0144sesine kelip qulad\u0131. Alan- bulqan sha\u0144\u01f5\u0131tt\u0131\u0144 bas aya\u01f5\u0131 k\u00f3rinbeydi. Bat\u0131s jaqt\u0131\u0144 b\u00e1rim t\u00fawel qaplap kiyat\u0131r. Eldi\u0144 etegine birden kelip qal\u01f5an alasap\u0131ran sha\u0144\u01f5\u0131t daw\u0131l ma d\u00fabeley me, \u00e1sker me, bir qudan\u0131\u0144 \u00f3zi beledi. Quyin bol\u01f5anda qum aspan\u01f5a k\u00f3terilip bar\u0131p tarqalar edi. Al, m\u0131na tur\u0131s\u0131 aspann\u0131\u0144 ast\u0131 qaplap al\u01f5an tas t\u00fanek bir b\u00e1le\u2026\u201d (151-bet)<\/p>\n\n\n\n Mine, us\u0131nday h\u00e1m biz ele tol\u0131q keltiriw m\u00famkin emes, k\u00f3plegen fakt-m\u0131sallar Kamal M\u00e1mbetovt\u0131\u0144 \u201cPosqan el\u201d roman\u0131n\u0131\u0144 basqa da s\u00fawretlew us\u0131llar\u0131 menen birigip bir tutas d\u00f3retpeni\u0144 k\u00f3rkem poetikal\u0131q s\u0131pat\u0131n belgileydi. Olard\u0131\u0144 barl\u0131\u01f5\u0131 da qaharmanlar xarakterin, olard\u0131\u0144 ruwx\u0131y d\u00fanyas\u0131n tere\u0144lestirip, sharayat tariyx\u0131y d\u00e1wirlerdi obektiv, realistlik penen s\u00e1wlelendiriwge x\u0131zmet etedi.<\/p>\n\n\n\n Ul\u0131wma al\u01f5anda XX \u00e1sirdegi qaraqalpaq milliy k\u00f3rkem prozas\u0131nda peyzajd\u0131 s\u00fawretlew kem-kem jetilisip, h\u00e1r bir talantl\u0131 q\u00e1lem iyelerini\u0144 d\u00f3retpelerinde t\u00farlenip barad\u0131. Us\u0131 arqal\u0131 k\u00f3rkem prozan\u0131\u0144 estetikal\u0131q m\u00e1deniyat\u0131 art\u0131w menen qatar qaharmanlar minez-qulq\u0131n tere\u0144nen ash\u0131w, olard\u0131\u0144 \u00f3mirge jaq\u0131nl\u0131\u01f5\u0131, turm\u0131sl\u0131q t\u00e1sirshe\u0144ligi artt\u0131. Bulard\u0131\u0144 barl\u0131\u01f5\u0131 bizi\u0144 zamanlaslar\u0131m\u0131zd\u0131\u0144 ruwx\u0131y d\u00fanyas\u0131n\u0131\u0144 h\u00e1r t\u00e1repleme bay\u0131w\u0131na x\u0131zmet etedi.<\/p>\n\n\n\n 80- j\u0131llar\u0131 bat\u0131l aralas\u0131p, al 90- j\u0131llar\u01f5a kelip bir neshe tab\u0131sl\u0131 romanlar saw\u01f5a etken ilimpaz- jaz\u0131wsh\u0131 Kamal M\u00e1mbetovt\u0131\u0144 d\u00f3retpeleri de basqa da s\u0131patlar\u0131 menen Qatar portret jasawda\u01f5I sheberligi menen k\u00f3zge t\u00fasip, d\u0131qqatt\u0131 \u00f3zine tartad\u0131. On\u0131\u0144 k\u00f3lemli sh\u0131\u01f5armalar\u0131: \u201cPosqan el\u201d, \u201cT\u00farkistan\u201d, \u201cH\u00fajdan\u201d,atl\u0131 romanlar\u0131nan biz us\u0131lard\u0131 an\u0131q a\u0144laym\u0131z. Atap aytqanda \u201cPosqan el\u201d roman\u0131nda j\u00e1mlengen \u201cZobala\u0144\u201d, \u201cTopala\u0144\u201d degen eki kitapta bir-birin ishki h\u00e1m s\u0131rtq\u0131 belgileri menen de qaytalamaytu\u01f5\u0131n bir neshe qaharmanlard\u0131\u0144 portretlik s\u0131patlari d\u00e1wir sh\u0131nl\u0131\u01f5I, tariyx\u0131y haq\u0131yqatl\u0131qqa say j\u00fad\u00e1 sheberlik penen s\u0131z\u0131l\u01f5an\u0131 quwand\u0131rad\u0131. Olarda q\u00e1h\u00e1rli or\u0131s patshas\u0131 Ivan Grozn\u0131y, knyaz Andrey Shuyskiy, elshi Petr Turgenev, knyaz Trubetskiy, qalmaqt\u0131\u0144 qan isher jaw\u0131z parshas\u0131 Xo Url\u0131q, no\u01f5ayl\u0131lar sultan\u0131 Ismay\u0131l menen Yusup, On\u0131\u0144 balalar\u0131 T\u0131naxmet, Ormanbet, Yusup sultann\u0131\u0144 g\u00f3zzal q\u0131z\u0131 Suyinbike sul\u0131w, Kavkaz q\u0131z\u0131 Malxurab, Cherkesskaya, Ormanbetti\u0144 q\u0131z\u0131 Sar\u0131sha ay\u0131m, S\u00e1rbinaz begim, Qazan xanlar\u0131 Jan\u00e1liy menen Shax\u00e1liy, qazaq biyi Haqnazard\u0131\u0144 s\u0131rtq\u0131 tul\u01f5alar\u0131 ayn\u0131tpay s\u0131z\u0131l\u01f5an dese de bolad\u0131. Olard\u0131\u0144 bet j\u00fazi, sh\u0131ray\u0131, kiyim- kensheklerini\u0144 barl\u0131\u01f5\u0131 da bizlerdi\u0144 tap qas\u0131m\u0131zda, \u00f3zlerimiz benen birge ot\u0131r\u01f5anday etip s\u00e1wlelengen.<\/p>\n\n\n\n Jaz\u0131wsh\u0131n\u0131\u0144 portret jasawda\u01f5\u0131 \u00f3zgesheligi sol, on\u0131\u0144 qaharmanlar\u0131n\u0131\u0144 s\u0131rtq\u0131 kelbeti roman betlerinde basqa jaz\u0131wsh\u0131lard\u0131\u0144 d\u00f3retpelerine sal\u0131st\u0131r\u01f5anda da tol\u0131q h\u00e1m tutas hal\u0131nda k\u00f3rinedi. Sonday-aq, olarda portretler bir- birin tol\u0131qt\u0131r\u0131p barsa, bazda olar mimikal\u0131q h\u00e1 ta\u01f5\u0131 basqa psixologiyal\u0131q, fiziologiyal\u0131q \u00f3zgerislerge ush\u0131ra\u01f5an hal\u0131nda da k\u00f3zge taslanadi. M\u0131sal\u0131:<\/p>\n\n\n\n \u201cIvan Grozn\u0131y denesi n\u0131q, h\u00e1reketi shaqqan, adam\u01f5a tigilgende q\u00e1h\u00e1rli eki k\u00f3zi ot bol\u0131p janad\u0131 da turad\u0131. Oyla\u01f5an oy\u0131n aq\u0131r\u0131na jetkergenshe q\u00e1h\u00e1ri tarqamayd\u0131. N\u00e1zer taslap qara\u01f5anda t\u00fakleri tebendey shansh\u0131l\u0131p turatu\u01f5\u0131 qaysar adam edi\u2026\u201d<\/p>\n\n\n\n Bul patshan\u0131\u0144 avtor s\u00f3zi menen jetkerilgen s\u0131rtq\u0131 kelbeti. Albette bunda d\u00e1lme- d\u00e1llik bar. Sonl\u0131qtan bun\u0131 tek \u01f5ana ay\u0131rim portretlik shtrixlar dep bolmayd\u0131. Al, endi us\u0131 or\u0131s patshas\u0131n Ismay\u0131ld\u0131\u0144 oy- sezimleri menen de jaz\u0131wsh\u0131 b\u0131lay\u0131nsha jetilistirip h\u00e1m tol\u0131qt\u0131r\u0131p beredi:<\/p>\n\n\n\n \u201cTaxtt\u0131\u0144 t\u00f3rt ja\u01f5\u0131na t\u00f3rt g\u00famis ba\u01f5ana ornat\u0131p, \u00fastin shertektey etip bast\u0131r\u0131pt\u0131. Ba\u01f5anal\u0131 t\u00fayilisken jerde bas\u0131n joqar\u0131 qarat\u0131p tur\u01f5an g\u00famisten islengen kishkene t\u00f3rt ar\u0131slann\u0131\u0144 bas\u0131 k\u00f3rinedi. Barl\u0131\u01f5I jalt- jult etken j\u00e1whar.<\/p>\n\n\n\n \u00dastinde shashaql\u0131 taj\u0131 b\u00f3rik kiygen, qarsh\u0131\u01f5a k\u00f3zli qaysar Ivan Grozn\u0131y ot\u0131r. Patsha degenni\u0144 b\u00e1ri solayma? \u00c1ytewir Ivann\u0131\u0144 j\u00fazi \u00e1dewir q\u00e1h\u00e1rli. \u00d3zine talay m\u00e1rte jumsaq s\u00f3z benen nama jaz\u01f5an bolsa da alt\u0131n taxtta ot\u0131r\u01f5an Ivan Grozn\u0131yd\u0131\u0144 q\u0131l\u0131shtay j\u00fazin k\u00f3rip birden qorq\u0131p ketti.<\/p>\n\n\n\n Haq\u0131yqat\u0131nda da bul onnan ald\u0131\u0144\u01f5\u0131 s\u0131patlamalard\u0131 j\u00e1ne de tol\u0131qt\u0131r\u0131w menen Qatar Ismay\u0131ld\u0131\u0144 ishki d\u00fanyas\u0131nda\u01f5\u0131 psixologiyal\u0131q tol\u01f5an\u0131slard\u0131 ash\u0131w\u01f5a da sebepshi bolad\u0131.<\/p>\n\n\n\n \u201cPosqan el\u201dde jaz\u0131wsh\u0131 qazanl\u0131-tatarlar elat\u0131nda \u00f3z g\u00f3zzall\u0131\u01f5\u0131, s\u0131rtq\u0131 sul\u0131wl\u0131\u01f5\u0131 menen ta\u0144land\u0131r\u01f5an S\u00fayinbiyke sul\u0131w zindan\u01f5a t\u00fasip, qor bol\u01f5annan keyingi kelbetin on\u0131\u0144 ruwx\u0131y keshirmeleri menen qosa al\u0131p j\u00fad\u00e1 an\u0131q suwretleydi.<\/p>\n\n\n\n B\u0131lay\u0131nsha aytqanda, romanda bizi\u0144 k\u00f3z ald\u0131m\u0131zda eki t\u00farli S\u00fayinbiyke eki t\u00farli halatta eleslegendey bolad\u0131. Ol d\u00e1slep: Bas\u0131nda jiyeklerine gawhar taslar \u00f3tkerilgen jalt-jult etken p\u00f3pekli taqiya, \u00fastinde no\u01f5ayshalap tigilgen na\u01f5\u0131shl\u0131 beshpent\u201d, \u201cq\u0131z\u0131l j\u00fazli,\u2026 piste mur\u0131nl\u0131\u201d, \u201cManat aralast\u0131r\u0131l\u0131p \u00f3rilgen toqpaqtay bur\u0131m \u00f3kshesin q\u0131t\u0131qlap\u201d, \u201cjumalaq j\u00fazli, kirpikleri k\u00f3zlerine sayaman bolarl\u0131q d\u00e1rejede t\u00f3selgen\u201d-dep s\u00fawretlenedi. Endi on\u0131\u0144 h\u00e1m miyrasxorl\u0131q ush\u0131n da ay\u0131plan\u0131p zindanda jatqan kelbeti m\u0131naday ayan\u0131shl\u0131\u2019 halda k\u00f3rinedi:<\/p>\n\n\n\n \u201cIz\u01f5ar ur\u0131p ketken tas diywald\u0131\u0144 erneginde qarsh\u0131\u01f5a menen qars\u0131las\u0131p moyn\u0131 \u00fazilip ketken aq quwday bol\u0131p h\u00e1lsiz jat\u0131r\u01f5an hayal k\u00f3zin bir ash\u0131p- jum\u01f5an\u0131 bolmasa itibar bergen joq. Jan\u0131 barma, yaki ja\u0144a\u01f5\u0131 bir qara\u01f5an waqtinda \u00fazilip ketkenbe, ol ja\u01f5\u0131 belgisiz. J\u00fazleri zap\u0131randay sar\u01f5ay\u0131p ketken. Bas\u0131nda\u01f5\u0131 shashlar\u0131 appaq, saqpannan at\u0131l\u01f5an kesektay ush\u0131p t\u00fasken kepterdey \u01f5ana hal\u0131 bar bir kempir jat\u0131r edi. Joq, bul kempir emes. Ja\u0144a \u01f5ana jigirma eki jasqa kelgen, jurtt\u0131 ta\u0144land\u0131r\u01f5an S\u00fayiynbike!<\/p>\n\n\n\n J\u00fazine \u00f3li sh\u0131ray kirip qal\u0131pt\u0131. K\u00f3zinde nur joq\u201d<\/p>\n\n\n\n Qaharmanlard\u0131\u0144 ishki ruwx\u0131y d\u00fanyas\u0131 s\u0131yaql\u0131 olard\u0131\u0144 s\u0131rtq\u0131 kelbetini\u0144 sharayat h\u00e1m basqa faktorlar\u01f5a baylan\u0131sl\u0131 \u00f3zgerislerin de us\u0131lay\u0131nsha \u00f3z dinamizmi h\u00e1m dramatizminde al\u0131p, d\u00e1l \u00f3mird\u0131\u0144 \u00f3zindegidey janl\u0131 halda k\u00f3rsete al\u0131w jaz\u0131wsh\u0131lar sheberligini\u0144 jemisi dep bahaland\u0131. Bul evolyuciyal\u0131q dinamikal\u0131q s\u00fawretlew, \u00e1lbette, qaharmanlar obraz\u0131n tayar kesteler boy\u0131nsha bur\u0131n\u01f5\u0131day udeallast\u0131r\u0131p s\u00fawretlewlerden de qutqarad\u0131…<\/p>\n\n\n\n Kamal M\u00e1mbetov tariyx\u0131y romanda\u01f5\u0131 portretlerdi\u0144 j\u00e1ne bir ayr\u0131qsha taman\u0131 sol, olar ayr\u0131qsha estetikal\u0131q \u00e1hmiyetke iye bol\u0131p, oq\u0131wsh\u0131larda g\u00f3zzall\u0131qqa qushtarl\u0131q oyatad\u0131. Sebebi ilimpaz- jaz\u0131wsh\u0131n\u0131\u0144 \u00f3zi k\u00f3rsetkenindey k\u00f3rkem \u00e1debiyat ayr\u0131qsha estetikal\u0131q waz\u0131ypalar atqarad\u0131.<\/p>\n\n\n\n K\u00f3rkem s\u00f3z sheberi talantl\u0131 q\u00e1lem iyesi \u201cPosqan el\u201d de Malxurab Cherkesskayan\u0131\u0144 portretin \u00falken pafos penen s\u0131za ot\u0131r\u0131p h\u00e1m Moskvada patsha miymanxanas\u0131 diywal\u0131nda\u01f5\u0131 s\u00fawretke Ismay\u0131ld\u0131\u0144 ash n\u00e1zeri menen qarap us\u0131nday k\u00f3rkem estetikal\u0131q h\u00e1m \u00e1debiy- \u00e1meliy k\u00f3zqarast\u0131 jaqlayd\u0131, j\u00e1ne on\u0131 tol\u0131q sheber t\u00farde iske as\u0131rad\u0131. Bul q\u00e1lem iyesinde us\u0131 m\u00e1selelerde ilimiy \u00e1debiy- teoriyal\u0131q oy menen k\u00f3rkem obrazl\u0131 pikirlewdi\u0144 sheber sintezlengenin a\u0144lat\u0131p turad\u0131.<\/p>\n\n\n\n Ul\u0131wmalast\u0131r\u0131p aytqanda, Kamal M\u00e1mbetovt\u0131\u0144 d\u00f3retiwshiligi XX-\u00e1sirdi\u0144 60 \u2013 90 – j\u0131llar\u0131nda\u01f5\u0131 qaraqalpaq \u00e1debiyat\u0131na qos\u0131l\u01f5an \u00fales bol\u0131p tab\u0131lad\u0131. Birinshiden, belgili ilimiy miynetleri h\u00e1zirgi qaraqalpaq \u00e1debiyattan\u0131w ilimini\u0144 rawajlan\u0131w\u0131na belgili d\u00e1rejede t\u00e1sirin tiygizgen bolsa, ekinshiden, s\u00f3z zergerini\u0144 k\u00f3rkem sh\u0131\u01f5armalar\u0131 \u01f5\u00e1rezsizlik d\u00e1wirindegi jaslard\u0131 Watand\u0131 s\u00fayiwshilikke, opadarl\u0131qqa, xal\u0131q tariyx\u0131n tere\u0144nen biliwge, hadall\u0131qqa \u00fayretedi h\u00e1m t\u00e1rbiyalayd\u0131.<\/p>\n\n\n\n Ul\u0131wma al\u01f5anda, Kamal M\u00e1mbetov ilim taraw\u0131nda da, k\u00f3rkem d\u00f3retiwshilik isleri menen de xal\u0131qt\u0131\u0144 yad\u0131nda m\u00e1\u0144gi qalatu\u01f5\u0131n, \u00f3z isleri menen maqtana alatu\u01f5\u0131n iri tul\u01f5alard\u0131\u0144 biri s\u0131pat\u0131nda tol\u0131q q\u00e1liplesken azamat.<\/p>\n\n\n\n Kamal M\u00e1mbetov us\u0131nday piday\u0131 miynetleri ush\u0131n Berdaq at\u0131nda\u01f5\u0131 m\u00e1mleketlik s\u0131yl\u0131qt\u0131\u0144 laureat\u0131, Qaraqalpaqstan Respublikas\u0131na miyneti si\u0144gen ilim \u01f5ayratkeri degen ataqlar\u01f5a iye bold\u0131. <\/p>\n\n\n\n Sh\u0131\u01f5armalar\u0131<\/strong><\/p>\n\n\n\n \u041c\u04d9\u043c\u0431\u0435\u0442\u043e\u0432, \u041a. \u0411\u043e\u0437\u0430\u0442\u0430\u045e : \u0440\u043e\u043c\u0430\u043d \u04b3\u04d9\u043c \u043f\u043e\u0432\u0435\u0441\u0442\u043b\u0435\u0440 – \u041d\u04e9\u043a\u0438\u0441 : \u049a\u0430\u0440\u0430\u049b\u0430\u043b\u043f\u0430\u049b\u0441\u0442\u0430\u043d, 1986. – 332 \u0431.<\/p>\n\n\n\n \u041c\u04d9\u043c\u0431\u0435\u0442\u043e\u0432, \u041a. \u0422\u04af\u0440\u043a\u0438\u0441\u0442\u0430\u043d : \u0440\u043e\u043c\u0430\u043d – \u041d\u04e9\u043a\u0438\u0441 : \u049a\u0430\u0440\u0430\u049b\u0430\u043b\u043f\u0430\u049b\u0441\u0442\u0430\u043d, 1993. – 212 \u0431.<\/p>\n\n\n\n \u041c\u04d9\u043c\u0431\u0435\u0442\u043e\u0432, \u041a. \u04d8\u0436\u0438\u043d\u0438\u044f\u0437. – \u041d\u04e9\u043a\u0438\u0441 : \u0411\u0438\u043b\u0438\u043c, 1994. \u2013 148 \u0431.<\/p>\n\n\n\n \u041c\u04d9\u043c\u0431\u0435\u0442\u043e\u0432, \u041a. \u041c\u0443\u04b3\u0430\u0431\u0431\u0430\u0442 \u04b3\u04d9\u043c \u04d9\u0436\u0435\u043b : \u043f\u043e\u0432\u0435\u0441\u0442\u043b\u0435\u0440 – \u041d\u04e9\u043a\u0438\u0441 : \u049a\u0430\u0440\u0430\u049b\u0430\u043b\u043f\u0430\u049b\u0441\u0442\u0430\u043d, 1995. – 124 \u0431.<\/p>\n\n\n\n \u041c\u04d9\u043c\u0431\u0435\u0442\u043e\u0432, \u041a. \u04b2\u04af\u0436\u0434\u0430\u043d : \u0440\u043e\u043c\u0430\u043d \u04b3\u04d9\u043c \u043f\u043e\u0432\u0435\u0441\u0442\u044c – \u041d\u04e9\u043a\u0438\u0441: \u049a\u0430\u0440\u0430\u049b\u0430\u043b\u043f\u0430\u049b\u0441\u0442\u0430\u043d, 1991. – 396 \u0431.<\/p>\n\n\n\n \u041c\u04d9\u043c\u0431\u0435\u0442\u043e\u0432, \u041a. \u041f\u043e\u0441\u049b\u0430\u043d \u0435\u043b : \u0440\u043e\u043c\u0430\u043d – \u041d\u04e9\u043a\u0438\u0441 : \u049a\u0430\u0440\u0430\u049b\u0430\u043b\u043f\u0430\u049b\u0441\u0442\u0430\u043d, 1988. – 564 \u0431.<\/p>\n\n\n\n \u041c\u04d9\u043c\u0431\u0435\u0442\u043e\u0432, \u041a. \u04d8\u0434\u0435\u0431\u0438\u044f\u0442 \u0442\u0435\u043e\u0440\u0438\u044f\u0441\u044b : (\u04d8\u0434\u0435\u0431\u0438\u044f\u0442 \u043f\u04d9\u043d\u0438 \u043c\u0443\u0493\u0430\u043b\u043b\u0438\u043c\u043b\u0435\u0440\u0438 \u04b3\u04d9\u043c \u0441\u0442\u0443\u0434\u0435\u043d\u0442\u043b\u0435\u0440\u0433\u0435 \u0430\u0440\u043d\u0430\u043b\u0493\u0430\u043d \u043e\u049b\u044b\u045e \u049b\u0443\u0440\u0430\u043b\u044b) – \u041d\u04e9\u043a\u0438\u0441 : \u0411\u0438\u043b\u0438\u043c, 1995. – 216 \u0431.<\/p>\n\n\n\n XX asr qoraqalpoq adabiyotida sharq klassik an\u02bcanalari, T., 1968; Navoiy va qoraqalpoq adabiyoti, T., 1991<\/strong><\/p>\n\n\n\n Paydalan\u01f5an \u00e1debiyatlar:<\/p>\n\n\n\n Yusupova A. Yusupov I. Kamal M\u00e1mbetovt\u0131\u0144 prozas\u0131n \u00fayreniw us\u0131llar\u0131 \/ A. Yusupova , I. Yusupov \/\/ \u00c1miyd\u00e1rya. «- 2020. \u2116 5 san.<\/p>\n\n\n\n Tayarla\u01f5an: <\/strong><\/p>\n\n\n\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n\n\n\n \u0425ojeli rayon\u0131 M\u00e1limleme kitapxana oray\u0131<\/p>\n\n\n\n \u00a0\u00a0\u00a0Bibliografiya x\u0131zmeti basl\u0131\u01f5\u0131:\u00a0 G.\u00a0\u00a0Xalmuratova\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/p>\n\n\n\n Bibliograf:\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Z.Nurlepesova\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n\n\n\n Metodikal\u0131q qollanba<\/p>\n\n\n\n Xojeli 2025<\/p>\n","protected":false},"excerpt":{"rendered":" bibliografiya x\u0131zmeti Milletti d\u00fanya\u01f5a tan\u0131tqan ull\u0131 jaz\u0131wsh\u0131 Qaraqalpaq xal\u0131q jaz\u0131wsh\u0131s\u0131, filologiya ilimleri doktor\u0131, professor. Kamal Mambetov (1940-2001) KIRISIW Us\u0131 j\u0131l\u0131 Qaraqalpaq xal\u0131q jaz\u0131wsh\u0131s\u0131, filologiya ilimleri doktor\u0131, professor. Kamal Mambetov 85- jasqa tolad\u0131. Bul s\u00e1ne Respublikamizda k\u00f3leminde ke\u0144 t\u00f3rde belgilenbekte. Xojeli rayon\u0131 M\u00e1limleme -kitapxana oray\u0131nda da bul s\u00e1neni \u0131lay\u0131ql\u0131 t\u00farde belgilep \u00f3tkeriw maqsetinde k\u00f3plegen ilajlar islenip […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[81,1],"tags":[96],"class_list":["post-1649","post","type-post","status-publish","format-standard","hentry","category-bibliografiya-xizmati","category-yangiliklar","tag-kitobxona-xojayli-yangilik-xojeli_rayoni_malimleme_kitapxana_orayi"],"blocksy_meta":[],"_links":{"self":[{"href":"https:\/\/xojayli-takm.uz\/index.php\/wp-json\/wp\/v2\/posts\/1649","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/xojayli-takm.uz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/xojayli-takm.uz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/xojayli-takm.uz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/xojayli-takm.uz\/index.php\/wp-json\/wp\/v2\/comments?post=1649"}],"version-history":[{"count":3,"href":"https:\/\/xojayli-takm.uz\/index.php\/wp-json\/wp\/v2\/posts\/1649\/revisions"}],"predecessor-version":[{"id":1655,"href":"https:\/\/xojayli-takm.uz\/index.php\/wp-json\/wp\/v2\/posts\/1649\/revisions\/1655"}],"wp:attachment":[{"href":"https:\/\/xojayli-takm.uz\/index.php\/wp-json\/wp\/v2\/media?parent=1649"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/xojayli-takm.uz\/index.php\/wp-json\/wp\/v2\/categories?post=1649"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/xojayli-takm.uz\/index.php\/wp-json\/wp\/v2\/tags?post=1649"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/xojayli-takm.uz\/wp-content\/uploads\/2026\/01\/image-2.png\")
<\/figure>\n\n\n\n\n